# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/799264644:0030 # Permalink to this reading: https://leibnizlegible.com/page/799264644:0030?run=74 # Title: [Dissertatio Philosophica De Syllogismis Kata Metalepsin, Nec Non Kata Poioteta] Dissertatio Philosophica De Syllogismis Kata Metalēpsin, Nec Non Kata Poiotēta (shelfmarks Leibn. Marg. 42, Stück 4; ZEN Leibn. Marg. 42) # Folio - , page id 799264644:0030 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=799264644&page=30 # Source image: https://digitale-sammlungen.gwlb.de/content/799264644/jpgs/default/00000030.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Davidi natura _t ab ortu Cuo adhaeret peccatum. David est homo. E. Omini homini nacurd de ab ortu suo adtaret Decca. tum. 2XXVII. ACquo ita poceE, guomodo in contro- vertia de Paedobapeismo Syllorilmo nala uctannter contra ad- verlarium convenienter uci liceat. Simul etiam apparuit. qua rarione quaeltionis universalis probationem in quaectio. nem vel parcicularem, vel lingularem cransterre liceat. Cu. jus rei aliud exemplum ex Rom. IV. non inucilitor huc eranS- feretur. Scilicet cap. praeced. III. hoc eserne ApOltoluS, UE oltenderee, neminum hominum apud Deum justiticari aue a- Dud eundem pecentorum remiltionem impetrare per legis opera. led omnes cum Deo in graciam redeuntes. sive su dxei snE, Sive Craeci, ex Hdo (Ex viscuS, AVO, Su aisecS) jultiticari, acque adco sidem in ordine ad justitcationem causx impulsira. ceu Bellarminus quoque libr. l. de JustiA. cac. cap. L. agnolcere copitur, quamvis non princivalis, (ed pocius minus principalis, rationem hrabero. Vid. Rom. III. 20. 28. Ilujus vero quaeltionis ulceriorem probationem sequ. cap. IV. in hanc linsularem: Abraham justificatus est fide cio era legis OperaZ nala pictennLir ETANSFOrE: Idque propterea, quia quae elt racio justificacionis in uno, eadem quoque in reliquis omnibus est sucura. Oua ixodens vel simpliciter, vel se ouenorias assumta Fundtata est in loco ActOr. XV. II. C onF. ROm. IV. 23. 24, 25. ZXZIIS. Rorahamum vero ex Ede jultiticatum esse, non una ratione contrrmat Apoltolus Kom. IV. incer alia ita APSUMENEaTUS: Duicunque non ex opcribus justiticatur, ille justifica. tur ex Adc. Acqui Abraham non fuie jultiAicacus ex operibus. E. Abratam justificatus Fuit ex Adc. Major ex duplicis pacti a Deo cum hominibus initi rationo