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# Title: [Dissertatio Philosophica De Syllogismis Kata Metalepsin, Nec Non Kata Poioteta] Dissertatio Philosophica De Syllogismis Kata Metalēpsin, Nec Non Kata Poiotēta (shelfmarks Leibn. Marg. 42, Stück 4; ZEN Leibn. Marg. 42)
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quat, de quidem vel ex se, vel salcem ex opinione alcerius
veram, ad quam camen principalis quaestio es irodionos sequa-
cur. Incerim camen in eo differune, quod Syllosismusna)a
uctaanr, quamrisnon inferac conclusionem. de qua princi.
palicer lermo est, ejusmodi camen inferat conclusionem, qua
principali quaeltioni est similis, aut cornatA. AC vero SyI.
logilmus is Id adivaror aur non solum non probat immediato
quaectionem principalem, verum etiam nec probat ei smilem
aut cognacam. Sicuri nec concradictoriam conclutionis
principalis infere, ed eam eantum assumit, uE ex eadem, uE
e alcera praemistarum concesta, concludat aliquod lcisos e
manifecte Fallum; ex cujus Falsicate denique ejus propolicio.
nis, qua conclulioni rel illacae, vel inferendae concradicto.
eie est opposita, falsicas, _ ex hujus Calsicare tandem ipsius
conclusionis principalis rericas cognolcatur. Vid. Joh. Neldel.
Incticc. de Tlu Organ. AriC. Part. III. Cap. II. 5. 4B.
T. VI. Sed d aliam incer Syllogismum nala uclaantus
de Syllogimum ec rd asirator azoria observat Aristoceles L. Prior.
ALIV. 5. 3. differenciam: quod syllogismi meraleprici nonnun
quam requirone ad versorii confectionem aue concectionem,
eamq; velcacitam, vel exprestam; aded quidem, ut nisi ea acces.
serit, Cape non postic ad concludendum veniri; cujusmodita
menconcessio ad (yHogilmos ad impolsibile ducentes non re-
quiricur. cum principiorum pareim de concradictoriorum veri
acc vel Fallience, parcim de syllogiltca conloquentis loquentium
cammanifecta sic racio, ut assen susipsis suberahit non possit. D0-
cet hoc Aristoteles I. PriOT. XI IV. 5. 3. inquiens: srapésvo Si Jâr
oeseEMErCON Bn EV ENNOIS  SEi CGS tOuONOnouAE, n pEtH e ouupOEI.
Erlav)a SE ny p. n XpOStIOHLONSZ noupEVos ooyZcoeso Si Io ravesr va 10 LEv505.
Differunt Syllogilmi mecalopeici apraedictis ad impossibile ducen-
Tibus: quoniam in illis antea fateri oportet, ut posteaconveniat. IIe
vero eriam, qui antea fassi non sunt, admittant; quia falsitas est
evidens. Ouae verba Joh. Bapeicta Monlorius ica vaegeeea
Est hoc discrimen inter has ratocinationes ducentes ad incommodum.
es ilas superiores ex cranssumsione, quod in illis est necisse, ut priu