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# Title: De Opinione Disputationem (shelfmarks Leibn. Marg. 42, Stück 5; ZEN Leibn. Marg. 42)
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Ca ACI L. 110
DE NATURA OINTIONIS IN GCHLMES
APHOR. I.
Opinio estaslensus Proxolirionis conringentis permediam
probabile.
S. 19. Consderara opinionis roce, ejusque significatione genui.
na constitatd adrem iplam penicius cognoscendam recta progre.
dimur; Cumque definicio sicbreris erolutio cssentix, nos quoquo
toralichemaris explicacioni detinitionem aliquam prxinitrere
voluimus Famque nunc Racim in genus acque differentiamre.
Tolrimus. Conus estassentus. Differencia perica est à duobus, nimi
rum ab obiecto materiali e Formali. Objectum materiale est pro:
positio contingens. Ob, ectum formale est medium probabile. De
Singulispostea sinsulis Aphorismisuberius asemus. Jam For.
Canhauc inutileerit cum hâc nostra Philosophi ac Thomae detinicio.
nes conterre. Philosophi definicio depromitur ex c. penul. l. 1. post. a
nal. ubi oxinionem immediatam ruloo dictam sic delcribie: AoZ
ez iv voonnIs (YoVaUESOV) poraoEusnq un avarnaias. Opinio est
existimario proposicionis (immediaex) non necessarrae. A qua (I au
Feraturilla particula aueos immediara remaner essencialis detini:
eioopinionis in communi, quatenus non solum opinionem me.
diatam acque immediacam sed e fidem humanam coniplecticur
utbene oblerrane Complurenses d. 20. L. 9. 3. p. Ir. 429. A Thomâve.
20T. F. 9.79. a. 9. ad 4. Opiniohnnc in modum definieur: Opinio est
actus intellectus ad unam contradictionis partem decerminarus cum fors
midine alterius. Ilcriusque detinicio luo quoque constat genereae
differentia. In prioris namque detinitione generis loco ctat veroiy
a5. Existimario nomincvsonncas seu Fixistimationis lare lumro
proquoris animi judicio rid. 5. 18. praeced. In posterioris vero, ec-
nus est Aetus intellectus decerminatus. Ambo taec a nostrx defini-
tionis genere nonrealiter, (ed Caltim efferendi modo ditterunt, que
conceptum enim philosophi genus, vocabulo obFcuro, d Thomae; vo-
cibus conjunctis; cundem, voce perlpicud d simplici, nostrum ex.
primic. Vid. infra s. 24. Difterenciam quod atrinet ea in definicio.
ne Philosophi desumpea est ab objecto maceriali opinionis nimi-
rum proposicione non necessaria qux nobis Continsens proposicio di-
CITUT.