# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/800313062:0048
# Permalink to this reading: https://leibnizlegible.com/page/800313062:0048?run=74
# Title: [Rudimenta Logicae Ebraeorum] Rvdimenta Logicae Ebraeorvm (shelfmarks Leibn. Marg. 42, Stück 7; ZEN Leibn. Marg. 42)
# Folio 40, page id 800313062:0048
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=800313062&page=48
# Source image: https://digitale-sammlungen.gwlb.de/content/800313062/jpgs/default/00000048.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine
# Lines: 33 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

K( 40.)
ctu omnia animo recipiune, ac hraud multo post omnia
pariter elabi animo paciuntur; iltorum acculare nequi-
tiam, qui probe cognoscentes harum rerum prae illis
praestantiam, Fucilia quidem de inucilia arripiune, sed
quae ex ulu iplorum sine, neglectui habent; horum re.
ro collaudare Tolerciam, qui dimistis minus eximiis do-
ctrinis, praestancistimis Colummodo animum pascunt.
Nec minus insignes roluncatis perfectiones in discipulo
requirebant, qua ad haec capita reduci posse videntur.
Palmam qua omnibus fere pietas, quam in Logica Tal.
mudica cultore ommino necellariam ese quiris agno.
Icet, qui cam in Tacris literis interpretandis plurimum
Occupari reputabit; atque ideo protanas mentes ipsi et.
iam Judxi ad haec cudia ineptas esse, _ ab his adrtis ar-
cendas judicarune, ceu inter alia plurima hoc ejus rei te.
ctimonium esse porest: (m) IBIN XDII pB RSIS a
qu
DHI I5IBDHI SiB IIPD INDH AN I h
EF IpSV ISIVDH IN INVH ANTi NIIp VISGHN
R. Chanina Dosaus inquit: cujuscunque timor peccati
Capientiam ejus antecedit, ejus Capientia erit stabilis;
verum cujuscunque sapientia ansecedit timorem peccati
ipsius, ejus sapientia non erit stabilis. Altera inter vo-
luntatis dotes est pinouaicia, certa ad ronoua zeiar via,
hanc inter discipuli virtures primarias relatam videas in
R. Fillelis dicto: (n) u pon2 e verecundus non
bene discit. Ouid enim celebratissimus hic Doctor
Talmu.
Das Flaceste Dretil Duret einen Dichten Veutel in Den Dcebilo
Kastenbinein, Das orobere aber wiro aussen an einen besons
Dern Det Bingeschuttet, cen quemois àvoiia docebit. (m) Abosb
cap. III. 5. 9. (Xd AbOch cap. II. 5. 5.