# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/800313062:0133 # Permalink to this reading: https://leibnizlegible.com/page/800313062:0133?run=74 # Title: [Rudimenta Logicae Ebraeorum] Rvdimenta Logicae Ebraeorvm (shelfmarks Leibn. Marg. 42, Stück 7; ZEN Leibn. Marg. 42) # Folio 125, page id 800313062:0133 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=800313062&page=133 # Source image: https://digitale-sammlungen.gwlb.de/content/800313062/jpgs/default/00000133.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. E (125.)S autoris ee absque bona consequentia regulis tradant. Oualis enim quaeso est ilta arsumentatio: Fosiae obtem perabunt flii Tsrael, Prophetae post Mesen excitando, de quo Deut. XVIII, 15. obtemperabunt silii Tsrael, E. Pro- pheta post Mosen excitandus de quo Dent. XVIII, 15. est Tosum Sane peccat hoc argumentum in Forma, de at trmatire concludit in secunda figura, quod indicia elt, iplam consequentiam non habere se lesitime, quoniam in artis Formam compinsi reculat. Nunc placeat illud Poctarum Principis: crimine ab uno Disce omnes, cer- to enim certius est, in hunc scopulum plurimas hujus se- meris argumentationes impingere, poucas immunes c radtero. Si quando una alcerare legitime concludit, non est ci, quam modo resolvebamus argumentationi per omnia similis. Difficeri enim non possumus, recte arsui samuelem fuisse Pasiraum, ex eo quia simlon fu- ic NalirauS. Sed hanc argumentationem enemplum nominant Logici, dudumque inter legitimos conclu- dendi modos receperunt. Probe igitur in dijudicandis hujus clastis orsumeneationibus actendendum est, argen- rum quid scoriis, quid distent era lupinis. Sequitur utbrevicerrecenseamus, quid de paralle. lilino reali Ebraei cacuerine. Est aurem paralselismus realis vel muruus vel alio directus. Mucuum appello, grando idem locus cum sciplo alibi in S. Scriptura repe- tuco contertur: atque ex hujulcemodi parallelismo nihil cruunt Forxi, ut dilerre sccunda e Gemaristarum regu. lis docec: puipty pX 7 DI DDISIS auo versus Biblici, qui pabent se instar unius, nihil sineula- re Locent. Secus de inelioris nora interpretes inter Chrisianos omnes ejusmodi locos conjunzendos esse PraCin