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# Title: [Andreae Adami Hochstetteri Collegium Pufendorfianum, Super Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum] Andreæ Adami Hochstetteri Collegium Pufendorfianum, Svper Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum (shelfmark Leibn. Marg. 79)
# Folio 121, page id 816856680:0131
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ans crealurat
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sita est. ROM. L
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056 l
eor qno pollebat, acumine To Acatrus Ohander, in Observ. ad Tur-
Prins laroitur Scriptor novans. posterins neoat, quia Pater non sit
anctor filii. Verum, ut quis addor sit rei, necesse esse ut sine alia can. AdsiC
sa producat. Sic nemo anctor ullius rei erit, quia nihil sine alia doctrinx
carssa prodncitur. Caeiernne de Oblivatione Hominis ad versus DR. Univer
FMT. hoc ipsoe fendamento esit, ut usum simul doetrinae videamus.
 raro Aendius de Ver. Cheiltianismo Lib. IV. Parte 2. c. 7. Sub fin-
it. XIV. omnino eo) bom nac c en Sieit uno Oblivation. L. 1V.
cuns zwischen dem cheben Und cetmen 2C. ac DFO, ut observat
ex capite obligalom debetur primus AmOr, L. IV. P. II. 5,30.
lis ad Chri-
retirum, P. I. p. 159, 170. (6 ad Ccorium par. 90, 100
8 c. 8. per tot. Rursus L. IV. L. L.  L. sub finem omnino c. XII. med.
Part. 2. C, 12. p. 9r7. 85 P 920 CB ist eine naturliche Vervrlioa
anitrmit.
Pacet LHaC, SUS ECIaM DFO in AFheOS COmPCTETC; (a) An DEUS
qui camet si lonsillime intra Bestiarum conditionem scipsos habeat suo
abjiciane, nacuram tamen recinent humanam, cui (b) conge-
nica adrersus Conditorem obligatio cAt, quaque absque diri-
no Imperio ne quidem cogicari porest. Imo, nec opus eAt, ue
actu semper vires habeat imperans, subjectos ad obsequium
cogendii Sufficie, li jure eas adhibere, obsequium que postula-
re POTE. Oux etiam racio est, cur a subditis rebellibus per-
fidisque desertus, obsequium eamen Ture expolcat. (C)
) quod contra tiobbelium observant, qui atheos sub imperio DEI esse
negat, quia neC PExCepTa ejuS AgnOICAHE, nEC MiNOS MCTLAME, neque
cum esse credane. Verba ejus habes in de CIVEXV. P. 257. Sed vel
de facultate lognitur, quod Athei apnoscere DEUM negneant, vel
de voluntate, quod nolint. Prins falsissimum est,  communi homi-
num de DEO notitia repuonat, qnem omnia moderantem es repen-
tem prehendere pene porest homo: quae verbasunt anrea Ciceronis de
Legibus L. V, P. 279. edit. Camerar. Si posterius intendit, quam in-
exta gnaeso collectio est? Achei divinum non aonos unt imperimm. P.
Lt nullum in os dompelit.. Propterea ne imperio excidet Rex
in sou b ds sut. Minime vero omnium. Nec sequi
tr.
in Acheose