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# Title: [Andreae Adami Hochstetteri Collegium Pufendorfianum, Super Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum] Andreæ Adami Hochstetteri Collegium Pufendorfianum, Svper Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum (shelfmark Leibn. Marg. 79)
# Folio 156, page id 816856680:0166
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603  (156.) 8
riores, sed penitus ex insima Philo sophia hauriendam Puris di.
Sciplinam puro. (2) Reperam, persic, sirpem Juris a nacu-
r2, quaDace est nobis omnis dispuracio explicands. Nam
Hc habecore, nullo in genere dispurandi magis honelta pa-
retieri, quid sic homini nacura tributum; quantam viem re-
rua opcimarum mens humana contineac: cujus muneris
colendi efticiendique caussa nari, de in lucem ediri simus:
quae sic conjunctio hominum, quae NAZUIR AL IS Societas inter
ipsos. Elis enim explicarisFonsL erum ee juris inveniri po-
TcA. Acque hoc ibi adpellatur alte, d uc oporter, à capice
dus repetere. Quemadmodum vero Imperium DEI praesup.
ponendum dixir Pufendortius, X ira Cicero quoque, dan.
dum esse aic (b) (neab ea caussa porissimum sIc ordiendum)
DEI immortalis Nacura (loquamur ita cdocti Caniora) ra.
tione, porettace, mence, numine, sive quod aliud est ver-
bum, quo planius, quod velic, hgniticer, nacuram omnera
RECiI. Progreditur deinceps ad Nacuram hominis, qua
Parce recta cH; animal hoc, inquit, providum, (agaX, mul-
ciplox, acucum, hemor, plenum rationis d consilii, quem
vocamus hominem praeclara quadam ratione generacum
e( aSUDICITODEO. Soium est enim ex tor animancium s-
neribus acque nacuris parriceps rationis e cocirationis, quum
caecera ncomnia expertia. Estiricur prima homini cum
DFO racionis Societas. (C) Ouo Fere sen su Socialitatem gene-
ralem pro principio cognoscendi J. N. etiam illi agnoscune,
qui eatendorsio contradixerant. Caererum ex icta agna.
tione (ob quam vel genus vel Airps DEI Postimus ap-
Pellari) cicero collisic, ad parricipandum alium alio, com-
municandum que inter omnes, jostos nacura nos Factos
esse. (d) Iplam vero corporis Nacuram quam pulcre
quaelo delinesc: Homini, inguie, nacura sensus canquam
lacellires atribuie, ac nuncios, de rerum plurimarum obscu.
ras de necelarias incellisentias enudarit, quasi Fundamen.
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