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# Title: [Andreae Adami Hochstetteri Collegium Pufendorfianum, Super Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum] Andreæ Adami Hochstetteri Collegium Pufendorfianum, Svper Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum (shelfmark Leibn. Marg. 79)
# Folio 159, page id 816856680:0169
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ac denique Societori conveniunt. Seu uti nupere Pritius o DiN raTO
exPFCMIE: Ua re habe, ut finis se habet, ad quem a DFO es crearus:
Duaecunque ieeur ad hunc finem faciunt, illa facienda: quaecunque huic
fini rexuenant, illa respuenda es omitenda sunt. Oux hris sepu-
BMAME, OIETC. Ratio, quia concrariantur fini a DEO in CFCa
LIONCInEeNEO. FadeM DCIOnSRaLIONC ULIELIE SCTIDEOE VeTE
Theolosus: Wer seirre bose Begierden undEuste volibringet) Consentur
Der zerriittet Die enschliche BesellichaHt. de rero Christ. Y, Arndii.
41. Finis, ob quem conclicus homo elt, in eo consictic uc d
loriam DEIcelebret _ idoncum Sociecatis humanae meim-
Drum existat. Pufend. Off. L, 5, 1. Si quis, omilla Socialitate, hoc drineus
principium substernat: Pa eRe Facienda, qua ricam hominum de nupera
maxime diucurnam, _ Felicem, reddant: Felicissimam aurem hypochelo.
vicam esle, quae e maximam laudem mereatur, ex luarissime
cranligatur, ex omnium rerum saudeat lufficientia; is fructum
Socialitaris _ effectum Caussae sive Medio Substicuit. Cxterum co-
oicare Cimul debec, nihilutile, nihil honestuesse, nisi Sociccari
conreniens, aut sociale. C’onFer C. Zhomasium in FUMAAMENEIS.
a) Referri bnc forsun dever Lamberens Velchuytius, qui, ut infra repe- Dilciplina
temus, in Dissert. Ppistol. de principiis Pusti e Decori, precepta elthuysii
Turis Naturalis ex Pine Mundi conditi deducee instituit; ubi cum
supposuisset, DEuM esse; (5 Ab ipso Mundum in Sopientia crea-
tum: Denigne in ejus regimine virtutes Institiae es Veritatis exer-
cere velle; tandem haec insert; DEUM primo in creando Mundo 
nem sibi proposnisse. II. Media eo ducentia in se habere debere apti.
tndinem ad finis conservationem. III. Hominem non impune latu-
rum, si deviet ab ordine in conseguntione finis obforvando. Oridam
non inconorue provocant ad Serv torem, qui eandem actionibus
humanis presixerit Regulam. Onarentibus enim; Duodnam prae-
ceptum Leois maximum pit: Respondisse: Diliges DEUM Tuum ex
coro corde mo, _ in tora onim eua, e in omni mente cua: hoc maxi-
lum est de Pt mondatum. Secundum autem simile est huic:
Dilires preximum cuum E. uc reiplum, Matth. X XII. 37. seq. LNC.
 28. MXIL. 29. ROm. XIII. 8 seg. 6al V. 4. LeV. XIX. 18.
quo