# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/816856680:0215 # Permalink to this reading: https://leibnizlegible.com/page/816856680:0215?run=74 # Title: [Andreae Adami Hochstetteri Collegium Pufendorfianum, Super Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum] Andreæ Adami Hochstetteri Collegium Pufendorfianum, Svper Libris Duobus De Officio Hominis Et Civis, Anno MDCC. In Academia Tubingensi XII. Exercitationibus Institutum (shelfmark Leibn. Marg. 79) # Folio 205, page id 816856680:0215 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=816856680&page=215 # Source image: https://digitale-sammlungen.gwlb.de/content/816856680/jpgs/default/00000215.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 68 lines, status machine # Lines: 68 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Dien alio Di vel uE B etr jederdast DeCcremonien M9Der Desebi Primum utiqu otendortiio onils ostrorum aetat locis conjura Conferr 5C. RO inirea Aend2 sunt nelcae ejtasta erno, uet Mati et HHC getso um c C 1H es imeno qui exist Taylocum i ps Occidenten n consmeluaine recb 63CY. (205,) 4035 receneret, que soleus Montem superstitiose veverabantur. C ontra Cibrisian ad Drienum Derp orabant, ad exprimon la loca quaedam Scriptura de Christo agentia, tum et a indeis se discerrerent. e) Occultare enim aliguid. est, gnasi qnis eo exercendo ernhesceret: con- era publicus cultus non solum de nostra devotione testatur, se d alios exemplo incIat. Pusend. O. H. (B C. Y, 4. 7. Vn. cireiter 28. 59. a a at aat Sacrificia non LegiNaturali, (2) sed policirx Rerelatio an Cacriti. ni primishominibustacta, originem debent; quum racio per- cin origi nem trabe videre negueat, quo demum modo vel cade animantium, unc e Lu- postu:. Nulla enim incer morrem bestix e iram Numinis Pro. WX Doccio. (C) (2) Uti quidem e Patribus auttor reponsionum ad Orthodoxos, e Chrysustomns band obscure docent, alscoati à Onil. Outramo de Sai erisseiis c. P. 5. 6. Oribus accensenans Maimmides, ab eodemlan- datus, e Abarbenet, e Judeis; e Christianis vero Ensebius de Dem. EvanO. P. c. e innioribns CrOF. ad Cen. IV, 3. E HObbes. de CiV. 6. 15. Vie D. Olecii Problema Theolog. IPerum Patres onte tempora Mosis Ancta Liminis naturalic; on ve: o ex peculiari Nominis instin- En sacrificaverint) disenti ccepenm P. IDsia A. 1696. sed cujus con- tirnationem oppida necessariam unn ssen videre conticit. Nupert Scriptoris e. Chnurini aronments excassit ) o. Fr. Baddens Dissert. Ae ReliB. W at. 8. 40. (6) Ende ad hoc Nature dictamen provosans dtvinns Scriptor: Im. Deorcla Possihile est, inguit, sancuinem caurorum e bircorum onferre pes cxiticiort seta, Hebr. X. 4. Non obsant sacristeia abelis es C aini; ven Bildadi, Opinio Sel- Aliph.ZI C Txoharis, quae ad intervalum aute Legem attinere seri. Deni excuri- bis f0. Seldenus, de J. N. 89 C. S. R. I. 1II. 8. qui etiam sacrisseia e Pure Naturali deducit; quod Adamus silios jasserit sucrist: are, cum contenderent de Sororum Coninoiis, atque eum deperiret Cainus, gnam ei coninnsi nesas provunctarat Pater, nemBe AEro- num. eemellam snam: Confer enndem IYI, 2. uhi etiam in hunc sensum landas Panlum Burgensem. non cooitansfortosse, quae ratio Rema conses moveat, ut sacrificia Naturali Jure pracepta esse vebemen. BF.