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# Page: https://leibnizlegible.com/page/818663391:0019
# Permalink to this reading: https://leibnizlegible.com/page/818663391:0019?run=74
# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 15, page id 818663391:0019
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=19
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000019.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine
# Lines: 61 recognised, mean confidence 0.86
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

in hanCac
ILNCABAIM
respicio
dicriban
verarium to
Ia rariat 1
Ca 11BA pFOCII
nBCOMMeSI
iam lI nOn
timum vide
TCIIICTCCMII
huiste an (aM
ibere, quaet
rum parce,
monum dese
ircumctanCId
me compila
UC addUCAMI
Systemacico
tamen Lecto
consido, qu
ristine Sche
irum D,opI
DNCIM, gNOI
it, si VOTOrHI
em cascenisica
cujusrelol
indionac
modum (or
rit.
DB ATHEESMO.
mavit: Fdoctus erat, DET essenciam à se  ne-
cessario existere, illimicacam, improducibi-
lem, aeternam, omnipotentem, unicam, indi-
visibilem,  nihul maeis implicare, quam cre
aruram esse (velheri posie) Deum per es
senriam. Tlac ierur instructus nociria eaque
evidenti e demonstrativa, non pornit Luci-
fer voluntare efficaci incendere Deus esse per
naturam) nemo enim absolure e efficaciter
adpetit, quod clare animadoertit cum impos-
sibilitate necessariam habere connexionem.
Superestigitur, de objecto contradictorio vo-
liciones ei adscribamus sub hypochesi, nimi-
rum, ut contingere aliquo modo possit, arden-
terque opcaverit, creacurae absorpralimitatio-
ne e finicudine in Deumtransire. Et qui-
dem hoc genus velleitaris sub ratione duplici
est considerandum. Nam coneupiscere poru-
it Dens esse, non in derrimencum vel injuriam
alterius, sed propriae excellentiae eratia; 
hicactus oriosuses vane curiosus arguendus,
nec tanca malitia, ut Wumen concitaret in
magnairam, quemadmodum expendit Sua-
reZIUSELC. aut desiderare sub conditione vo-
lebat, DEi perfectionibus es Majestate insu-
perabili in ejusdem Numinis odium frui, quo
ipstresistere quear, quo Ejus diminuere elori-
am, quonocere viis quibuscunque possits es hie
affectus blasphemus atque sacrileons est repu.
handus