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# Page: https://leibnizlegible.com/page/818663391:0031
# Permalink to this reading: https://leibnizlegible.com/page/818663391:0031?run=74
# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 27, page id 818663391:0031
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=31
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000031.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 62 lines, status machine
# Lines: 62 recognised, mean confidence 0.84
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

memor, alid
xm. Domint
quo implet
viro mulcis.
Bd DeO preC
nque Falla 
Dominum
Cc; arhesI
ominem ot
ab omnibu
trypoCriraM
aRcisTImO
eriCidaMnet
ructra dix
quae Tace
Aariciiset
buscircu
llognium
st
lem incere
larrum
G
quedem apua
CameH, quO
xlenei valdo
DHC D. OM
rerem (MNM
dic, CAM ed
B dexis ad
dus quidet
dirinat
DE APHEES M D.
rum non gubernecur juxca mericum bono-
rum operum, sedibi habetur respectus per-
Cenarum in judicando. Nam cur oblacio
cun accepta est in gracia, ec oblacio meanon
accepea eA. Respondit abel es dixiy: Omni.
noper Milericordiam dirinam creacus est
mundus, e juxca Fructum BonOrum OpC-
rum subernacur, neque elt perlonarum r0.
spectus in judicando. Fc quia Fructusopo.
rum meorum crantbonipraecuis, idedac.
cepcaca est oblacio meain gracia. Resson
dit Caine dixit ad Abel: Non est fudici.
um, e non est judex, ex non est seculum
Fucurum, e non estjustisreddicio praemii,
enon est ulcio impiis. Respondit ab ele
dixit: F.A Judicium, S est Judex, e eAt se.
culum Fucurum, ec est expectacio praemii
juctis, e sumcio ultionis ab impiis. Ouid
in hoc deliderari jure possic colloquio, jam
non accendo, illud Toliim obserrans, juXca
antiquam Judaica P. cclesixe sencenciam C a-
ino non injuria impucari posse Atheismum
ob id, quia diserce lacis, ethinon iplam Dei
existenciam, Providenciam tamen EjuSeE
Justiciam, quin ex excremum nesaric judi-
cium, quod exiiseriamnon obscuremani.
teltum heri Porest, quae exore ejus prolaca
in Motaicis ANaLiBUS NaETANEUT. SiCHE
aurem extremum nesare auc in dubium
VOCa-