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# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 29, page id 818663391:0033
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=33
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000033.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 63 lines, status machine
# Lines: 63 recognised, mean confidence 0.84
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

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instruction
ectarII, qu
eried dixerio
iB sCCUTIUB, 8
Aeher simumI
LiCclelia DO
COMCICI
IIMerO, quo
MLIBEIAC COY
dixestic Bar
am anima
ribeS CX ANCIG
un Doi sollic
habemcis co
oberectatoret
quibuseSd
METCCIE LM
CprO Deiin
OMIMM uLIM
dienumce
IIOrU piec
ricam cum lI
um rarum h0
11. Prolixicat
Qua MLAXIME
IaMAOrCMII
Pa CjuScliHaM
ectum esset, G
nes videre
DE ATHE LSNO.
idcancum nocetur, ex eoiplo, quod Epicu-
rus nonionocus olim Phrilosophus, (uore.
producendus loco, Proridenciam Deine.
paric, iplam Dei exiltenciam negasse à La
ctantio quondam Fueric acculacus, verbis ad
praelensinsticucu opeime quadrancibus, huc
inmodu (cribence: Epicurns Deumquidem
aetraDei.
esse dixit, quia necesse sit esse aliquid in munde cap. 9.
praestans,  cxrmin, es beacum; Providentia
tamen nullam. Itaque mundum ipsum nec ra-
tione ulla, necarre; nec fabrica instructum
(ed naturam rerum quibusdam minuris se-
minibus e insecabilibus conclobatam. Duo
quidrepugnantius dici possit, non video: Fre-
nimstest Deus, utique providens est, ut Deus,
nec alicer Fipotest Oromitas artribur, nistes
praeterita ceneat, es praesentra sciat, es fuiu-
raprospiciat. Cumisitur providentiam su-
stulu etiam Deum esse necavit. Risoros.
usforre debico esisse videri postet L actanti-
us, id per consequenciam Epicuro im purans,
quod iplecamennunquam agnorit, Deum
ese apercissime profesus; nisi consequentix
renorillud exiseret, nulloque id modone.
sari pollet, qu’a cciam rarione nemo erits
qui injuriam Caino inferri possic conqueri.
sec isob negacam Dei providenciam pari.
per d Julticiam, quin e excremum fudici.
um, ri consequentia nullinesande, Athe-
orum