# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/818663391:0061
# Permalink to this reading: https://leibnizlegible.com/page/818663391:0061?run=74
# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 57, page id 818663391:0061
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=61
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000061.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine
# Lines: 61 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

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cicimiis hinet
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Deocam
MNiUM MI
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DE A PHE ESMO.
nullum aliud responsum is a me expectet,
quam probabilerideri Vicx haec in publico
scandala non aliunde, quam à doctrina de
DeoEjusre Proridencia, uc ex resurrectio
nemorcuorum, praricace, imo omnimoda
nesacione Athers communi originem du.
xille, de qua cicams supra Lactancins sub
inicium secun di Drvinarum Instuurionum
Libei hunc in modum nOcaNCeF SCTIPHIE:
Opinio haec plerosque ad vitia compellit. Nam
dum existimant, nulli DEO nos esse curae, aut
post morcem nihul esse futuros, 2010s se libidi-
nibus addicune; e dum licere sibi purant.
hauriendis voluptatibus sitienter incumbut;
per quas imprudentes in laqueosmorris in-
currunt. lenorant enim, quae sic hominisra-
tio; quam sierenere vellent, imprimis Deum
suum aenoscerent, Vircurem Justiciamque se
querentur, terrenis frementis animas suas
non substernerent, morriferas libidinum vo-
lupeates non adpeterent, denique serpsos ma-
uni astimarent acque intellicerent, plus esse
in homne quam videtur, cujus vim conditio.
nemque no aluter posse renmeri pisi cultum verr
parentis sui deposira pravitate susceperint.
Oud masis aucem acheisticahaec Sodomi-
carum ricia, ab Acheismo ridelicet cheore.
cico ad practicum vergencia, nunquam
nomab omnibus FToneltacis christiana se.
ctaco.