# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818663391:0089 # Permalink to this reading: https://leibnizlegible.com/page/818663391:0089?run=74 # Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72) # Folio 85, page id 818663391:0089 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=89 # Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000089.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 65 lines, status machine # Lines: 65 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 5DR Y. O(C IICONnUMII bessme idolol videri non de ec paeri3 RelI dIS PTCMCNO reum Id ArCHIII GYIraClica Det ribera colobent plane Oppec 1 in decroris inpocterm Onc excustIN netaSNO iplicaci, il Odexactora catamicassa nisse cum ilo divinic Mumer imORCB e SQuC CONCIA Ilcores ob IpEETArEI s elinquam eo 1decelabilem 1 DHO Cmn nis Boniencis 15 et quOnO DE ATAB LSMC dem peccarorum olori, quin e justissimo eorum punitori, eanquam caulx hujus a- thesticae indurationis culpam ab absoluco aliquo ee omnibus conditionibus racuo decreto dependencem, non sine maximâ Sancticacis ejus laesione impucare audene, adeoque quodnon solum summeimpium, sed _ ralde ab surdum, imo CeiaM COntrA- dictoriu est, Deu ipsius achersmiauctorem dicere, qui nolic, ab omnibus in univertum hominibusaonoscie coli, sed e concrario Pocius relic, uc a plerisquenon agnolcaue decolatur. De quo Principum ee Reoum in hoc Seculo, qui laudem julticia ec Boni- cacis noncancum ambiat, sed verehabeat, sine la (a Majestacis crimine dici poteltaue in publico scribere licet, Fum nolle ab0. mnibus subdicis pro Rese ee Principe ha- beri, urpoce quorum maximam parcem, etsi line praeria culpâ, odio habene, nulla e0s Cratia prolequens, sed pocius omnes Perire cupiens. Nomo, inguam, id dicere auc scribere audebir, nisi cum praesencisimo omnis sux Caluris remporaria periculo. Ec tamen esse incer christianos, qui de DFO, Recum Summo, Opcimo ec Maximo, non priracim, sed publice id per consequentias, non adeo procul accerlicas vel illiquidas, Pacuere & docere audeane, quis est, qui ho- c