# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/818663391:0139
# Permalink to this reading: https://leibnizlegible.com/page/818663391:0139?run=74
# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 135, page id 818663391:0139
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=139
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000139.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 72 lines, status machine
# Lines: 72 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

3NNT.
CnoTaVI, MV
res SanlIS, quodi
CM, segnem
120
LAIILOM,
prolixistime
a compilarie,
1C, uCcIXI, 
icucum valce
Pet
Sarisberron
LIIM CjuSAI
raespiriem
e ipsi D
eTaTS ANsI
et pratulo
11H)
Oqu
bas praedisum
pe et condeba
(nil
Im imigua o
manisestins et
pas
37
vista
716
dins non sam ae
roperabat; 
sirum, dum et
jura Rcenorum
nmaneret 
n non modo
Cthaesccerat)
Cde Ancicha
1a iplur e.
115 AVCHO
(M HNAC
valda
10
DE A PH EISMO.
esse eundemque justum ( bonum, _LFCMU. Ebr. IL.
Meracote erat omumpino
meriris, (si qua (unC) respondencem, ante Le-
dem, sub Lece, sub eratia. Nemini rectesa-
prentium vemt istud in dubium. Sine istafi
de nemo unquam neressus est ad salurem.
Verum quierratinminimis, paularim ad
majoraprolabitur. Sic iste Sanlprimonceli-
eens, deinde imobediens; postmodum contu-
max exinde obstinatus, pestremo ad eam pro-
lapsus est caecitarem, un nec praedutum Fidei
arciculum sibr servarit incolumem. Deum
eterm justum usquequagne non credidit; o-
pinans, eriam in Sanctos post exitum vica hu-
jus concessam maliens spiricibus potestarem.
Noverat enim, sanctum Samuelem Pythoni-
eis non obtemperasse, dum viveret, nec ali
quod cum eis inca famitiaritatis habuisse
commercium. Nunc vero ad Pythonisim-
perium sibi sperat e perit excirari; vult eti-
am ad hoc cosi defunctum, ad quod vivusim.
pellinonporurt. Reci siquidem noluit indica.
re; dum viveret, nisiqnod indicandum Do-
minusinspirabat. Videri haec deraliapoF
sene longius quaesiea ec coactius ad prxlens
insticucum eracta, lednonica simmchio, qui
Posthaecaddic sequentia: Ex guibus adpa.
rec Saulemper ea, quae objectasunt, (videli-
cet, cum nequaquam ex Damone, led ex
10