# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818663391:0140 # Permalink to this reading: https://leibnizlegible.com/page/818663391:0140?run=74 # Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72) # Folio 136, page id 818663391:0140 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=140 # Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000140.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.77 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. t 136 E PIST. DESSERT. Propheta DFI, Samueles vel porius ex Dec per iplum expectasse nociciam reritacis) non modonon pureari, sedetiam ex ad verso faedius maculari, es AcheiEmi labe deturpa- cumprodi. Id quod sequencem in modu probac: Si enim praedicto Fider arriculo di scredidit consequens profecto est, ut aut Det existentiam, aut cerre providentiam abne caverit, acque ita vel formaliter; vel salem virtmaliter Athens extirerit. Fienim qui negat DEI providentiam, convincitur pet ambaces neeare ejusdem existentiam, prott in simili de praescientia D F. ladversus Ciceto- lib. V. ac nem rariocmatur; Ausustinus. Addicillu Cibit. Dei Arem ex Salviano locum, Ita COnraneSA cores praescienciae Providencixque dirind ad urriusque desentionem scribente: Adza les rectisime Prophecienmillud referri porest, Dixicinlipiens in cordetuo, non est DeuS. Namgui nihil adspici a DFO adEirmant. pro pe est, ut emi adspectum adimunt, eriam sub stanciam collant; ut quem dicunt omninon hil cernere, omnino eriam dicant non esse. Et quidem licet nullum malum facinus ratio ne subsistat, guia rationi scelera non possunt conjuner; nullum tamen, ut puro, vel irrar- onabilius, velinsaninsisto est. Ouid enim tam furiosum, quam ut aliquis; cum Deum Creatoremrerum omnium non nezet, suber pato. CA p1 9. B V nobu is 1 e Um ser pul 0 de 2qu unt aa urem le