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# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 225, page id 818663391:0229
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=229
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000229.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 70 lines, status machine
# Lines: 70 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

DE a2LCL5M0.
2
DISSPRY
cur proinde Cd
pes admiciore,
cum modum3qu
tychersmi, nea
TTIBABNACITAT
rec nullum d
B
Jet
paris insinuat,  et
nciam austruit
nvmeibilis, mib
probabilis.
(F.t qUOque ex.
CRTCTISHOVAN
bueAcheiSIMU
11, 00s, qur Decaloe
nebulis obsuseare
enorationem L
Det
derc conmu;
Arcia serte justi
 ip sum
sscatI
ciocester
proinde ot
Unde
Aches sim.
NIMIT CaTA
cocontac, qui 
scuruacum nobi
(que subindo pros
m Auchorum a
ominem nominati
suisse respublieas
es ot
11
IguI
rum culcus fuerit proscriprus. Eic poltqua
dam: Sed nec admodum procul ab Acheismo
statilla adsertio: In rigore loquendo vide
cur, quodhomononcencacur unguam per
coram ricam Cuam elicere actum amoris
DEI. Nam cum DEI notiria ordinetur ad
ipsins dilectionem, proclive est, ut quise libe-
rum repurat ab oblicatione DEum dilicendi
lberum pariter se repuret ab oblicatione eun-
cemnoscendi. Luc referri quogne potest ar-
riculus ordine postremus inter illos septende.
cim, quas schola Lovaniensis Theolorica Ao-
∞53. ad instanciam Archi Episcopi Mechlini-
ensisreprobavis: Ablolurionis capax estho.
mo, quancarislaborecignorancia Mysteri-
orum Fidei, eciamsi quoque perneoligen-
eiam culpabilem nelciac Mycterium San-
Etisimae Prinicaris, ee Incarnacionis Domi-
minostri selu Christi. Ouid est enim, guan-
tavis ienorantia Mysteriorum Fidei laboret.
nisqu etiamsitantis ienorantiae tenebris subja-
cear, ut ne Deum quidem esse coenoseat ? Ec-
ce, quousque prolap si sunt novelliprobabilita-
cumparrom, ut etram acheosfineant absolu.
tionis capaces, cum Apostolus diserrisime pro-
muntier: Sine Fide impossibile est placere
DEO, credere enim oporrec accedentem ad
Deum, quia est, d inquirencibus sC rEMU
meracor sic. FLactenns ille, quae iis defenden.
aa+E