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# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 233, page id 818663391:0237
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=237
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 80 lines, status machine
# Lines: 80 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

DESSEK
Arictiores laX
riminacim RetOr
erObiG; P VAHSC
aded distencien
estro, Remons
naba pcictis, ACq
ib 15,
c0
ii
b15,
ibea
tiiet
iM
relico Luctera 
in est dubium, q
Geisit
Eqnivocarrice o
impactum sencil
100
verine incellectus.
ei qui Pranselicoi
oncisiciorum HOb
Neque rideo et
ni sine Achet, qu
ANCAUCOPPUGMAN. (
p
10
hammedilimi, suc
Ores in Acheorum
Duid enim aliudas
CB
10
eram RelixioneM
UIAM BEVeTAM D
ex CA DXO cUIL
1
IIANCPTOTUIBQ
XI
alcim  in lacio
 dicere, nelcior
ibus vero mab sa
iis
nspecie Mutat
ilismo dicere,
icer in Censu lacioria
et
CLIII SII, _MUMMEA
DE ATHE1SMD.
normicaci describondx ex alo HIaC Lacse
Racsacis. De Cencilismo quidem Fromon-
ausecia aliquaco mitius judicasse lesitur, ad
clasicu de eorum Arhersmo locu sequentia
nOcanS: Fraris sine DEO, id eA, VerO, sal. FpheF. 2.
tem plerique vestrum; nam Philosophi qni-
dam centiles verum aenoverunt Denm. Sine
Deo, Graece àdco quomodo proprié vocan-
cur, qui nullum omnino Wumen, nec verum,
nec falsum agnoseunt. Ic autem ista rox su-
mitur lacius, ut es comprehendat eos, qui fal-
(ostancum DEoscolunt. Dum de quibusdam
Philolophis gencilium concedic, eosrerum
aenorisse DEum, provocansad aliud aequé
claticum ejusdem Apostoli oraculum, jurac
videre, num ad illud consentanea hilce ad.
nocaveric, ica Ceribens: nod norum est DEI, Rom. 
CxaCe, quod coenoscrbile est DF.L, id ett, quod
naturaliter de DF.O per Philosophiam co-
enosci porests maniteltum estillis, id est,
clarum e ipsis per demonstrationem,  in a-
nimis ipsorum lucet, in quibus ista DF l c0-
enirio derinetur capriva. Nacurale enim Lu
men Intellectus cognoscit alignem Summum
universi Rectorem, unicum, omnipotentem;
summe Bonu, summe Justu, ec. Deus enim
illis manifestarie, tribuendo naturale Lume
Intellectus, quo per discuru ex Creaturis ma-
nifeste cognoseant Creatore. Nam rerera in-
quie
55