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# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 237, page id 818663391:0241
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=241
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000241.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine
# Lines: 64 recognised, mean confidence 0.86
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

T. D
RKY
mundo, id est, s
non sic alius DEus
inposteriore loco
ibuo idololacricis
quod DFL coginO
MI, nON MinUS NOL
ita explicavic: rerit
locimene, qui voram, I.
sune, nociciam perius
arem suae volumcats)
capurvam mira serem
pameant cum aliis, t
+PICIaTIS, sed maS
ndevmos honores
s in Sequencibu
cellecta velic, c
11S paCCC, de GeN
debere. Quoc
ius nondum pacel.
nilaciendo vixte
cobraciones al
EdICANEUIE Athet
em ex lumine
leim modo poret
HOICeMLES,  q
conOn ColeNCES.
lorum vanicace:
aenoscero, quem 1B
encilimOi
b
DE ATHEISMO.
jomum e Muhammedismum, cestaeur de Theol.
Se Caramnet, quod in peculiari quodam o Regul.
pere demonstrandum adlumlerie, Deumo
Muhammedanorum; qui dicuur revelasse
Alcoranum, fuisse renorant Bimum ac sordi-
dBimum, adeoque dici, non anrem esse ve-
rum Deums es hinc concludere; Echnicos,
Judaos es Muhammedanos hoc avo AcheOS
pocins, quam insideles esse, ideo quia adorane
imposibule umen, O imposibilis Majestas
non est Dens. Hloreatur deinde quendam
Romanum, uc conera Cenciles scribac, ju-
becque, ucopus hocce luum in duasparces
diridac, uc duplicem expuonecAcheismum.
In prima parce inquic, dari Deum clarisimis
aroumentis evincere debes; in secunda sna-
dere poteris Deum Gentilem, Rabbinicum es
Saracenicum non esse DEum secundum esse,
Sedeancummodo secundum dici. Tot enimi-
psi sceleribus e imperfectionibus illam one-
rantideam, quam vocant Deum, ut Dens esse
non posit, cum sieperfectisimus, sanct. B. n. us
purisimus. Sed Judai, cum Trinitatem
DEO vesan imperfectionum al) Bum in di-
vinitarem abducunt. Fchnici cum Deos su-
ossceleribus commaculatos adserunt, illossan
Etiraris soliane infinuo arrributo. EtAga.
reni, cum DEO Lenonis officium aafingnne.
es propudiosae libidinis instrntorem aderu
illam
1R. 2540