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# Page: https://leibnizlegible.com/page/818663391:0265
# Permalink to this reading: https://leibnizlegible.com/page/818663391:0265?run=74
# Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72)
# Folio 261, page id 818663391:0265
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=265
# Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000265.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine
# Lines: 64 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

CT, DISSPRT.
velationi univer sam
ccorporis libera si
Ceribit,  amplisio
orem, quemhabut
Bajus Damonis
csaceeur; huie
marten libros et
prosicondi sacu
 randemt olupt
lacrum in rebus ad
alis Spirirus  att
episse impendiolaet
acdic pol lacatu
(IITaM BBAHSIUIS,
pebrarum samili
bris aboset. Nelcior
11C
MIbU CX CRNAII
In HactenUS OcCH
in adhue licenta
eriaM IN SCrUI
SACER CONCCMAI
nisi quod Omr
cujuspracer alios
Contuleacione
Panli Lpistolas pa
lengue deste No 1n Co
AolariiaS ausus sit a
mico auchor osset, M
apisset legere, at
DE A PHIE TSMO.
abjiceret, si elecantiam scribendi e eloguen-
tiam adamaret. Restac Campanella, de quo
Vocrius: Hhoc quidem recté, quod intendit L. cit. P.
probare, naturalem esse sensum Numinis t 20c.
nacuralem cultum aliguem secundum re-
Etam racionem, e relicionem Christranam
cum ea puenare nuspram; led coritandum,
an Caers feliciter oppuenet atheos, dumnatu-
ra e rationitantum tribuit, ut ex ea gnasi
accersate demonseret Theolociam superna-
curalem, es dum spretis Theolozorum ac
Philosophorum axiomaris e omnibus rece-
pris in Christiansmo e apud Theologos phi-
iosophandi methodis substirnit sua onadam,
uci storiatur, cvenual, vel minus solida, quip.
pe ipsins adfirmatione non raro (ubnixa, vel
Stoicorum e Paracelsistarum in morem no-
vis terminis e acuroloens involura, ut inge-
niisloco compenduitanco plus molestiae con-
fusionis adferant, quae si penitius inspician-
tur, comperiemus, ea nihil solidi aut admi-
randiprae ram diu tritis ab probatis Sapien.
rum dictatis adferre, id quod in specie
per aliquoc capica ex Acheilmo, quem
vocaterium phato ostendic, de quo libro in-
cidenter non polsum, quin hic indicem,
quidmihi non ica pridem concigerit. Ve-
nienuper ad manus meas Cacalogus offici.
na cujusdam in ricinia libraria non vul.
raris, in quo incer erolrendum hic quoque
li bex
20C