# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818663391:0331 # Permalink to this reading: https://leibnizlegible.com/page/818663391:0331?run=74 # Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72) # Folio 327, page id 818663391:0331 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=331 # Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000331.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 71 lines, status machine # Lines: 71 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 134, D155VRL. piiS COICTALIA GUENO (im duBerO vicoEI si I11 Qua Campanella mot t eta ActreitImL OPet IB rellacum (CCiC: Csm eXA Pholesos Biam bodierno reenancem, invemen s si hostream, Pocencae, Sap vina adversancem, et Serre semulat, sion ld Animam Deum, Ali similia; rerum vero, quu j quoppe qui non mode L.NCeM abnCBA, C. NIICUII: Dejectio Aucbor Matems in eo fundarm imilicer eciam Molehio Theoloxicis contuties com minur oporierona pros cnrmerat contra pphoriear ejus sirmee in AIFAEquC ex doctrinaes Machiavellsmum. st et me conera animot relieiones voraeratom. Cxrer ArictoreliS 1OGM PCTIONCA, CONCI Cdque Achei(inO liXcCFMICSab DE A Z E F ISMD. rum Sevoetins ca decepolt alios illacatus ita Ccribens: Ouamvis Aristorcles Mnn Dip dum esse ab arerno puraret, ejusmodi hyporhe. cad. Pas. si decebrus, quam christiani hodie omnes no- vimus esse falsam, quod nempe Dens aeat ne- cebrrate naturae, nihilo minuseum a DEO creatum non negas, id quodelaris e perlxi- cuis ex eocellimomisprobacum dedic. PE ICeTUI: Lacet halluenatus sit Philosophus, Mundi aeternicatem staruens; quodinipso hodie improbant omnes, qui ex S. Scripeura coenitum habent. Mundum non ab aeterno. Sed in tempore demum a DEO fuisse crearum; ex eo tamen non sequitur, quod erraverit e- tiam ienoratione crearionis. Ancecedens qui- dem seire nonpocuit, quod alundum intem porefactum esse si Arriculus Fidei, ad quem coenescendum ratio humana naturae solo lu- mine eriginequit; consequens autemienora- renon poturt. seivit enum, inserie causarum tandem esse de veniendum ad unam primam; quae sic a nulla (uc, ut, ab ipsa tamen sint omnia alia. Foic de hhc Aristorelis sencentia no- vicer etiam Pandulphus in de L’ine Mundu Dispucacionibus, incer quasunam in specie X haic 281 cur, ac Campanella epesseMipe sitcto reli imponir, quod Deum non esse Mundi creacorem Racuerit, placet huc referre, quid Cubelissimus non ica pridem Philosopho- bia D 3450