# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818663391:0335 # Permalink to this reading: https://leibnizlegible.com/page/818663391:0335?run=74 # Title: Antonii Reiseri Augustani, De Origine, Progressu Et Incremento Antitheismi, Seu Atheismi, Epistolaris Dissertatio (shelfmarks Leibn. Marg. 72, Stück 2; Leibn. Marg. 72) # Folio 331, page id 818663391:0335 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818663391&page=335 # Source image: https://digitale-sammlungen.gwlb.de/content/818663391/jpgs/default/00000335.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 74 lines, status machine # Lines: 74 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 15SDAF. tionis Carcehu, illudqus p15X este esse Arheos solideres jamprobare. Nihil coi ir non omissurus, nillI nio Vocciana ulaed aE RCFOEMIACOMI ecAI (0 (et et 11 huc habeas adrersarion haberq. achuE CauIOI 1 ex TheoloeOr in AM, VATIISPEO CarTOst III VUnC2dd0 Maresin imnctrum, illud de CAI pracione leribencemit Incenium omne savore, (et ad Lholosophieaseua ps Jesuineis carricanda, nampremi invidia, odia srmis, _C Incer Theoloz B, CIII CarCLIUS FLII2 perii suori Cacalo50 logia Fundamenta 20 na subnexo Y Aelis) collandis localo nomce stredet s subeitesrmis dutt sos doctos 8 odict. ut videe y01 memlis sublacis ea indo communes. s DE A F E PISMO. 331 logia Incenrionali. ubi de ovinione L actan- lib. L. ca ta inasic, adserentisjuxra quorundam men. 2. num- tem. Denmhabuisse ee asemetipso partici 1e1. Pando suam existentiam sive gnod idem est, Ocum produxisse seipsum, hRCMIONEE, C AF- relium beniene legendum, es interprecan dum esse, addens, cum habaisse Ineemum fe- liciBimum, e saepe ramen dixisse, Deum esso a se posicire. Exclamarunt nonnulli inguie, sed ipse suam mentem exposut. di- cers, se hisverbis non intellicere ette a sei- Pem posicive productum; sed totam suam en- cicarempositivam. (F. Nenciam, Accribucas Relaciones) esse a se, hoc est, non habere causam efficientem. Acdir porro in ejus laudem: Proficiebat huc, non lecendo; sed medicando, es ideo verba non semper eosen su’accipit, quo Schola solet. Omnam rir magnus voluisser ant in aliqua celebri Dn- versitatehabicare, aurunum Cursum Phi- losophicum legere, melus Medrtationes su- aspromovere poruisset. A mihilo. minus multum medicando profecit, suas eden- do Medirationes mulcum praesuit. Hlac nocare volui, inquit Caramuel, ad opii mimei Amici landem, cajus Fpistolis ho- noratus, ut a cunctis etiamnum mortuus ametur e laudetur desidero. Addo illu- AXC