# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818669012:0025 # Permalink to this reading: https://leibnizlegible.com/page/818669012:0025?run=74 # Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72) # Folio 19, page id 818669012:0025 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=25 # Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000025.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ee I . R ADTCA NDO. vera cum pecudibus exla, aeque convirio convorata, cali duritiem, diem nunquam patentem, Solem nunquam liberum, ac- remnebulis curbidun, eorum anrium hy- bernum, omnem Racum aquilonarem, am- nes glacre conereros montes pruinaexas. geratos, Feritarem, Pacrificia l’aurorum, amores Colchorum, CaucaPorum CruCCS; nihil cam barbarum ac cristereperie, quam quod illic Marcion natus ellet, qui duos Deos nalerebat, tanquam duas nautragii Cui symolesadas; Omd oblecro deillisai- cemusquinon Dcorum pluralitatem, non binarium inrehuine, sed omnem abnegant divinitatem, omnem dirini Numinis cul- Tum, _ reverentiam abiiciunt: POTEO, (I propter Deorummulticudinem (si tamen binarius multitudine saudet) alarcionju- re dicipotuie Sertha tetrior, Pamaxabio instabilior, Mallaseta inhumanIOE, Am2- zonia audacior, nubilo obscurior, selu Fragitior, hreme Frisidior, Istro Fallacior, Caucato abruptior; Cuibus verbis, qu’a oratione ineos erit invehendum, qui Nu- men omne perhesane; nunquid in eosom- nes creatura deberent insursere: Athe 1