# Leibniz Legible — https://leibnizlegible.com
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# Permalink to this reading: https://leibnizlegible.com/page/818669012:0039?run=74
# Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72)
# Folio 33, page id 818669012:0039
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=39
# Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000039.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine
# Lines: 46 recognised, mean confidence 0.75
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

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E R ADFC A N DO.
Dene abolitam cognitionem summi Dei
in perdita animâ impriniens postliminion
ita justum de milericordi Deobene spera-
re, cundemque timere rindicem siC mu-
carit, utejus conrersiopromiraculohabi-
Ed Fuerie. Onicquid vero de ca sicctaris-
enduiri, abunde constat, illosomines, qui
absque vera, hominique Chrictiano ne-
cellaria Aniri moderatione Dei et Reli-
gionis caulam lunc aggremi, Frustra plc-
runque cirea eam occupatos, nec Ccopurn
praetixum Feliciter assecutos fuisse. De
Crcsorio Nazianzeno, Magnoillotccle-
Axprilea Doctore Grecor. Presbyter me-
morat, Cum plures AD D FU M adduxisse
non iracunde feriendo, sed lenitate (ua
ienorantiam es rusticitatem evellendo, ani-
misque oratione plenam afferendo sanitatem.
Iea author Vita S. Ores. Nazianzeni. Ad
Cujusexemplum omnium optimé saluber-
rinum illud conversionistractabiturnego
tium, si nimiru attiei vel de acheilimo ruloo
Suspecti initiomoneantur, ut praeposteram
ictam cositationem excutiant, nec adver-
Tus Deum; iplam Nacuram ac propriam su-
am utilicatem dimicare persant; quin po.