# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818669012:0050 # Permalink to this reading: https://leibnizlegible.com/page/818669012:0050?run=74 # Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72) # Folio 44, page id 818669012:0050 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=50 # Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000050.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 4 DE ATHETSMO Triumphato calcem de lareres ad atheilmi muroserigendos potius quam subverten- dos subministrasse, orgumentis orthodoxis minori, atheis vero lumma de limatistima curapropolitis, sic enim Lectores ingenio Pagaciori praeditos, Facile agnituros ratio- num debilitatem. Qua propietate adducan- tur injectum que scrupulum haesurum tan- to firmius e altius, cum alias ipsc hOrrOT. quopius animus legat pagellas scolushoc ultro proticentes, impediac rationum vin ne movere persuadereque raleane. PtI vero de sensu de intentione Campanella remere judicare, auc eui Vaniniani criminis reum perasere haud relim praelertim cum exlibro cius colligere nequirerim, cum volentem de scientem rale quid incendiste; attamen in ipso forralirii iltius ant- athei- Rici restibulo, seu cir. praetatione verba nocari, qua Authorem Fortitan plurimis suspectum reddidere sequentia: Oua- propter transficuravi me inipsorum (attieo. rum) personam, sed in puris naturalibus. po- sitam, ne firmitatem fidei, quam prositeor pu- tantes esse obstinationem ipsi quoqe in sua oxi- nione obstinentur: . . - Idcircd. NVL. L.b eb ede I B n To olec Ir t ur