# Leibniz Legible — https://leibnizlegible.com
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# Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72)
# Folio 45, page id 818669012:0051
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=51
# Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000051.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine
# Lines: 41 recognised, mean confidence 0.81
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

1
ps
+
5I0
CaM
(aN
1IC
(et
erit
int
A1
+101
id
ER ADTC AHDO.
LUM ab ipsS, VF. L. ALTUNDF FX
COGITATDM pro ipsorum opinione
ARODMENTUM, O U AAVIS
TRRISORTUM OMTSI: Talia vero.
ut e aliunde excogitata argumenta cum
vel protinus omittere Colva etiam Pietare
Potuistet, vel majori lape cura zeloque
fervenciori dehuislot retutare; dveroneu-
tiquam aberrasse ridentur ii, qui libro cius
parum Acheilmonoceri, quin potius non.
nihil cum promoreri judicarunt. Ouem-
admocum de primo atheismi triumphati
capite rerba reperios, pium ex cordatum
lectorem non parum offendentia, quatvis
eaalio sen su accepta quodammodo possint
exculari: Inveni (Ccribit Camp.) ut pluri.
muhominum multitudinem in toto mundo ea
credere, quae sibi à lece sub quanascuntur tiro-
poni solent; aliudque ultra inquirere nihil:
eo quod contraria argument a non considerant.
atq inter TVationes controversias; nec vi-
dent quod Philosophorum secta omnes fulcire
prositentur opiniones quaeque suam rationibus
ex experimentis, es altera contra alteram
obstinatur. ita quod sinculae sibi videntur ve-
ritatempro se habere. Nec vident DuOD
L. F. X