# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818669012:0076 # Permalink to this reading: https://leibnizlegible.com/page/818669012:0076?run=74 # Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72) # Folio 70, page id 818669012:0076 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=76 # Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000076.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DE ATRETSMO Dei existentiam tum oculos iplos, tum le- rem naturalem docere; illos nimitum, dum in resaspectabiles intendunt, casque de pulchre fixas, de sabiles esse se progredi, atqueimmote, ut ita dicam, moveri, vol- vique perspiciant; Hlanc autem, dum per res oculis subjectas, dc recto ordinecolloca- tas, auchorem earum conjectura quadam colligat a allequatur. Oux vero ab atha- nasio e Gregorio hanc in rem sunt prodi- ca, Fulius explicat Johannes Oamascenus in priimo de Fide orchodoxa; Cimiliaque a- Dud Ausuctinum in octarodo Civic. Dei, nec non undecimo cap. 4. leguneur. CirC- Foriusitem Arenus in praetat. OraF. C aF. cum qui dirinitatem neget, ex iis conrin- cendu instituendumq: docet, quae artisioio se ac sapienter administrantur in Mundo; ut inde vim esse aliquam agnoscat in illis appa rentem, omniumque supremam. Concludo verbis cedro dignis B. Chrrioctomiin Plal. XIV. Dixit, Cinquit,) insipiens, non est Deus. Non est Fundamenrum. _ quomodo Aat adificium E non est aditicator, e quomo- dodomus Facta est: non estarchitectus, _ quis urbem condidic: non est MuSiCUS, d