# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818669012:0117 # Permalink to this reading: https://leibnizlegible.com/page/818669012:0117?run=74 # Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72) # Folio 111, page id 818669012:0117 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=117 # Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000117.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. E R ADTCANDO:. TTL Plotinus homo Fthnicus adversus Cno- Ricos, muita ex uIS, qux vulso mola videntur, bona esse locupletissimé de- monstrarit: Annon calamitatem Vir tutis occationem Seneca in luo de provid. lib. appellarie: Illos (inquir) merito quis dixerit miseros, qui nimia felicitate, torpe- scunt, quos velut inmari lento tranquillitas itineris derinet, quicquidillis inciderit, no- vum venier; tandemque naturx solum. lumine collustratus in haec verba crumpit: Tlos it aque Deus quosprobat, quos amet, in- durat, recornoscit, exercet, eos autem qui- bus indulgere videtur; quibus parcere; mol- les venturis malis servat. Frratis enim. si quem judicatis exceptum. Sed veniet ad illum diem faelicem sua portio. Duisquis videtur dimissus esse dilatus est. Deus op- timum quemqe aut mala valerudine, aut lu- etu aut incommodis afficit. Dicapt quicung. jubentur pati timidis ignavis que Rebilia digni vip sumus Deo, in quibus experiretur, quan- rum humana natura posset pati. Fueite de licias, fuxite enervatam feliciratem, nist ali- quid intervenit, quod humanae sortis admo- neat. Ouemadmodum etiam Hesiodus recte