# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818669012:0133 # Permalink to this reading: https://leibnizlegible.com/page/818669012:0133?run=74 # Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72) # Folio 127, page id 818669012:0133 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=133 # Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000133.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. E R A DTC A NDO. 2il De dirinae beneticenciae in Bonos aC inNOCenTES aliguando apparicura, dejici per subrilirates no- racorum. Sepolicis isicur praejudiciis de dilaca sCripeurx e historia Ade, anacomen corporum mente appre dior, centacurus an eorum quae in corporibus Tenlu apparene, racionem reddere possibilesic, si- ne supposcione causae incorporalis. Ac principio hodiernis philosophis, Democriri e Fpicuri relusciratoribus, quos Robercus de Borlecorpusculares non incpce appellac, ut Cia- lilxo, Baconp, Gassendo, Cartelio, Hobbetio, Disbao tacile condescendendo assentus cum, in reddendis corporalium Phaenomenorum raciori- bus neque ad Deum, neque aliam quamcunque rem, Formamque due qualicarem incorporalem sine necellicate contupiendum esse, (Nec Deus incerse, nisi dignus vindice no- dus---incideric) Sed omnia quoad ejus heri pol- Sic, exnacura corporis, primisqs ejus qualicatibus: Mapnicudine. Fisura d Moru deducenda esse. Sed quids demonstrem, ne harum quidem. primarum qualicarum originem innacura corpo- risreperiri posse? Tum vero Farebuneur, ue spe- ro, nacuralistae nostri, corpora sibinon sufticere nec sine principio incorporeo subsictere posse Demonstraboreronec oblcure nec AexvOSE. Si scilicer qualirates iltae ex definitione corpo- ris deduci non possune, manifectum est eas in- corporibus libi relictis existere non polle. Omnis et