# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818669012:0139 # Permalink to this reading: https://leibnizlegible.com/page/818669012:0139?run=74 # Title: Theophili Spizelii De Atheismo Eradicando Ad Virvm Praeclarissimvm Dn. Antonivm Reiservm Avgvstanvm, &c. Epistola (shelfmarks Leibn. Marg. 72, Stück 3; Leibn. Marg. 72) # Folio 133, page id 818669012:0139 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818669012&page=139 # Source image: https://digitale-sammlungen.gwlb.de/content/818669012/jpgs/default/00000139.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. sec a11 rcel 12G et 1 6 GCD ida set Ise HaMC 0 0 iette it FRADLCANDO. Bens, de ob telum pulchricudinem Capiens, ob carum obedienctam, ad nurum, potens. Taleigi- cur Ehstheoiperale erir Mens corius Mundi Re P A R S II. Menris humana immortalitas continuo sorite demonstrata Enshumana est Enscuius aliqua actio cA cogiracio. Enscuius aliqua actio est copirario, eius aliqua actio est res immediare sensibilis Cinc 1- maginacione parrium. Cogiracio enim estres (r. ) immediare sen sibilis, mens quippe le copiranrem senciens sibiimme diata est (2.) Cogiracio c res sensibilis sine imapinacionesparrium. Iloc experienci clarum est Cogirario enim est hoc iplum nescio quod. quod sencimus, quando sencimusnos copitare, Ouando aucem verbi pracis sencimus nos co- pirasse de Ticio non solum sentimus nos Ticii imaginem, quae lane parces habet, habuisse in animo, quia hoc non sutticie ad copicatio. nem. labemus enim imaxines in animo etiam quando deiis non copitamus; sed sentimus prarerca. nosillom Ficiiimaxinem adverrisse, in qua ad vercenriae ipliusimaxinatione nullas parres de- ebotcudo arix, id eAt DEIS. Loa