# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818673001:0010 # Permalink to this reading: https://leibnizlegible.com/page/818673001:0010?run=74 # Title: [Pius Literati Hominis Secessus, Sive A Profanae Doctrinae Vanitate Ad Sinceram Pietatem Manuductio] Pius Literati Hominis Secessvs, Sive A Profanæ Doctrinæ Vanitate Ad Sinceram Pietatem Manvdvctio (shelfmarks Leibn. Marg. 72, Stück 7; Leibn. Marg. 72) # Folio 6, page id 818673001:0010 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818673001&page=10 # Source image: https://digitale-sammlungen.gwlb.de/content/818673001/jpgs/default/00000010.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PTAS L ETERATF Trasium: Dui a medio communium rerum srepitu non recedit, ee otium non agit. D E1 cognitionem assequi non potest. lMO vErO omnium xtatum doctistimi Viri exera d. mine dubicationis aleam existimarerunt. ferinon polse, ne quismenti ornandae ex insciruendaerire serviat, nili ulero se ab H0 minum (ocietate commercioque aliquan- diu abducac; ltenim tunc demum bonx menti vaari polle criam Crentilis Sencca Epilt. 53. Praeclare observarit: Omnia (dIC) impedimenta dimitte; ex vaca bonae menti, nemo ad illam perveniet occupatus. MaSISGUC christiane D. Chersoctomus in II. de Compunctione Serm. Oportererso boni nhruius volentem adire principia, prius a- 3oMImo _ mente secedere ob OImMIPertur- batione ac Ructuatione visibilium, aeque d illa conscendere de penecrare silentias ubiquies Cumma, tranguillitas jugis, pu- rra lerenitas, d nihil prorlus quodmore- ac, nihil quod intentum Collicitet ani- dimum, aut incosinem cositationis ie- rumpat, sed sit immobilis oculismentis. ec in desiderium Dei tota intentione de AxUS. Itaque non ignariter in Sacra (O- lieu 1 12 Ddere Ue labe uos laniat na 11 bonu tram