# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818861339:0362 # Permalink to this reading: https://leibnizlegible.com/page/818861339:0362?run=74 # Title: Lettres De Mr Descartes (shelfmarks Leibn. Marg. 43:1; ZEN Leibn. Marg. 43:1) # Folio 328, page id 818861339:0362 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818861339&page=362 # Source image: https://digitale-sammlungen.gwlb.de/content/818861339/jpgs/default/00000362.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 328 E il SVETTRES Ncum que illud argumentum quod lcxuum e Fer- me Sophisticum appellas, adhibui tantum ad eorum opinionem returandam, qui cecum estimant, omne corpus esse sensibile, quam meojudicio aperre de de monstraciue retutat Porest enim corpus rerinere omnem luam corporis naturam, quamris non lic ad (entummolle, nec durum, nec frisidum, nec calidum, nec denique habearltam sen sibilem qualicarem. Vevero inciderem incum errorem, quem videris mihi velle eribuere, per comparationem CerX, qua quamris possinon este quadraca, nec rocunda, non porest ramen non habere aliquam Rguratrs debuis- Cem exeo, quodjuxca mea principia omnes sensibiles qualicares in eololo consistant, quod particulx Cor- poris cerris modis moueaneur, vel quiescane, debuis- sc inquam concludere, corpusposse existere, quam vis nulla eius particulae oucaneur; nec quicleant; quod mihi nunquam in mentem venie. C orpus ita- que non recte detinitur substantia sensibilis. Videamusnunc an Forre aprius dici possir substan. cia impenecrabilis, vel tangibilis, eo sentu quêm expliguistis (D sp ~OIIBM Ee BA OOEHM Sed curlus ilta cangibilitas de impetrabilieas in corpore) est eantum, ve in homine visibilitas, pio. prium quarco modo, juxta vulsareslogicxe leges, non vera d eentialis differentia, quam in exrentione consistere contendo; aeque idcirco Ve homo non deanicuranimalrisibile, le drarionale, ita CorpiIStON detiniri per impenetrabilitatem, Pe d per extentionem. Duod contirmatur ex eo quod cansibilicas e impe- netrabiliEAS