# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/818861339:0560 # Permalink to this reading: https://leibnizlegible.com/page/818861339:0560?run=74 # Title: Lettres De Mr Descartes (shelfmarks Leibn. Marg. 43:1; ZEN Leibn. Marg. 43:1) # Folio 526, page id 818861339:0560 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818861339&page=560 # Source image: https://digitale-sammlungen.gwlb.de/content/818861339/jpgs/default/00000560.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 526 L. F T FRF ad alterum, Ccd per veram rnionem substantialem: ad quam quidem ex parce corporis requiritur naturaliter situs expartium conformatio; se d quae tamen sit diuersa à siu ex ficura modis que aliis pure corporeis, non enim solum Corpus, sec etiam Animam, quae incorporea est, attinsit.) Ouaneum du- tem ad modum loquendi, ct(i Force sic minus vlica- cus, adid eamen quod signiticare voluimus, Parisaptum Fuissc existimamus; non enim diximus hominem esse ensperaccidens, nilirarione partium, animae scilicet d corporis: venempe signiticaremus, vnicuique ex hris Parcibus cAc quodammodoaccidentarium, quod al ceriiuncta sc, quia Pcorum porest lublisterc, ee id vo- catur accidens, quod ades relabest line Tubiecti cor- ruptione: Scd quatenus homo in Cctotusconlidera- cur, omnino dicimusiplum csernum Fns perse, a non per accidens; quiarnio, qua corpusliumanum a anima incer se conunguntur, non est ipsi accidenta ria, Cedesentialis, cum homolinc ipsi non sichomo. Sedquoniam mulcopluresin eoerrant, quod puTenE animam a corporenon distinsuirealiter, quam in co quod admilla cius distinctione rnionem Cubstantia lem negent; maiorilque est momenti ad refutandos illos quianimasmortalesputant, doccreistam distin- ctionem parcium inhomine, quam docere rmionem; maiorem me grariam inicurum ese (perabam a Theo. logis, dicendohominem esse ensper accidens, ad de Signandam iltam distinctionem, quam ( respiciendo ad parciumrnionem, dixissem illum cllc ens perse. Acqueitanon meum estrelpondere ad ea quain opi niones Faurelli ee Corlxi Fuse obisciuntur, sed Tan-