# Leibniz Legible — https://leibnizlegible.com
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# Permalink to this reading: https://leibnizlegible.com/page/818861339:0682?run=74
# Title: Lettres De Mr Descartes (shelfmarks Leibn. Marg. 43:1; ZEN Leibn. Marg. 43:1)
# Folio 648, page id 818861339:0682
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=818861339&page=682
# Source image: https://digitale-sammlungen.gwlb.de/content/818861339/jpgs/default/00000682.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine
# Lines: 33 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

640
LF. TTRFS
espric; e encore qu’on lesenrendist, ic croiroisestre in
iulte, si ic delirois qu’on les aprouvalt, auanr qu’on
Ccache comment elles Perone reccues dupublic; on
bien qu’on le declarase pour ma Philoloptue, auane
que de l’avoir coure riié, e entendué. Cc n’elt pas
cerre Faueur la que ie demande, mais sculement qu’on
S’abstienne de blalmer ce qu’on n’encend pas, de l on
a guelque chole a dire COntre MeS CCTIES, Ou COntre
moy, qu’on mela reuiille dire àmor melne, plucost
que d’en médireen mon ablence; dy employer des
morens, qui ne pouvene courner qu’à la honce d à
la contulion de ccux qui s’en PCrVENE.
Pour ce qui est de la distinction entre l’ellence e
l’existence, ie ne me Couviens pas du lieu ou j’en ay
parlé; mais ic distingue luer MLodos proprie dictos, ex A1
tributa sine quibus res quarum sunt attributa esse non possunt;
sive inter modos rerum ipsarum, e modos cogirandi, Par-
donnez moy li ie changeier de langue, pourcalcher
de m’exprimer mieux) lea ficura ex motus sunt modi pro-
prie dicti substantiae Corporeae, quia idem corpus potest existere,
nunc cum hacfigura, nunc cum alia: nunc cum motu, nunc
sine motu, quamuis ex aduerso neque haec ficura, nequehiie
motus, posint esse sine hoc corpore: Ita amor, odium; affir-
matio, dubitatio, exc. sunt veri modi in mente; existentia
autem, duratio maenitudo, numerus, ex oniversalia om-
nia, non mihi videntur esse modi proprie dicti. veneque
etiam in Déoiusticia, misericordia, exc. Sed latiori vocabulo
dicuntur Aetributa, sive modi coritandi, quia incellisimus qui
dem alio modo rei alicuius essentiam, abstrahendo ab hoc,
quod existat, vel non existat, es alio, considerando ipsam
vt exi