# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/82327652X:0656 # Permalink to this reading: https://leibnizlegible.com/page/82327652X:0656?run=74 # Title: Où il répond à plusieurs difficultez qui luy ont esté proposées sur la Dioptrique, la Geometrie, & sur plusieurs autres sujets (shelfmark Leibn. Marg. 43:3) # Folio 628, page id 82327652X:0656 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=82327652X&page=656 # Source image: https://digitale-sammlungen.gwlb.de/content/82327652X/jpgs/default/00000656.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 628 P I T R F S ideam Solis consistenrem circulo lucidissimo non magno; quae idea simplicinomine exprimitur, re quando dico, Sol. Nomina enim significane Conceptus simplices eantum. Postquam aurem raciocinando collegerim solem mulcories majorem esse quam idea illa qua oculis apparuie, cunc vel tinso circulum ei aequalem, qua semper est idea imaginaci- ua, vel concipiens solem sine alia idea praecer illam peda- lem, dico camen mulco majorem cum esse quam videeur. Tam Ei id quod his rerbis exprimitur, idea rocanda (IC, e0 sensuquo idea Dei incellioitur, sequitur ideam Dei expri- mendam esse per proposicionem, pura hanc. Deus existiti non per nomenrnum canrum, quodnon estnisipropolicio- nis pars. Similicer idea Poligoni quae videndo acquirieur, eadem estin phancasih ance ex post lacerum numeracionem; Sed idea quae lacera numerando acquiritur, (si tamen idea vocanda est) est conceptus complexus, e exprimieurpro- Positione, pucahac. Picura haec habermille labera, IIXC in- quam (unc gua ego incelligo circa distinctionem incer ideam quam ponitille inphancasia, ec illam quam collocae inmence, Gveincellectu, sive rarione. Oux s recte et secun- dum sencenciam Ruchoris incelliso, erie lamma argumenca- tionis qua probat Deum existere, pecicio principii. Vel enim Tumie sine probacione, quod dacur idea Dei, ec per ideam Deiincelligie, coenicionem (perrationem) huius proposi- ionis, Deusexistie, e sic sumie quod debebac probare; vet non sumit sed probat dari ideam Dei, perhoc, quod racioci nandopossumus interre Deum existere, e sic probacidem peridem. Idem enim esthabere ideam Dei, _ raciocinando Inferre Deum existere. Idem vicium estin arrumenearione quaprobareveller; Animam existere incorpoream. Sed ve- reornemea heberudinenon lacis aseguurus sim sencenciam eius de calibus ideis. Nolo camen me causa incerpelles vi- rum, ve audio, in promonendis scienciis ocoupacissimum. Tua ope, vbi connenerimus, rractarum que illum relezero, sperome, quid per ideas eiusincelligendum sic, melius expil- carurum. Vale. PariBis 19. Maij 164.1.