# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/827352832:0619 # Permalink to this reading: https://leibnizlegible.com/page/827352832:0619?run=74 # Title: Monumenta Paderbornensia (shelfmark Leibn. Marg. 83) # Folio 111, page id 827352832:0619 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=827352832&page=619 # Source image: https://digitale-sammlungen.gwlb.de/content/827352832/jpgs/default/00000619.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. P A H F C Y R Y C I. ut ibidem legimus. Neminem dilisit DFuS, nisi eum qui ibid. cum sapientia inhabitat. Est enum precrosior sole. Oui locus aliquanco est in Graeco illustrior, ubi lesimus ror ooeia ovrosnerra, id est, qui cum Capiencia, velur conjuge, hrabicac. Liceat autemnemojultus, quam risliccerarum rudis, Capien- tia lic expers, docectamen Apostolus, quissicille, qui arden- bet6. tiore quodam amore dilisac Sapientiam. nempe: Ouisine . Cor c. 7. uxore est, solicitus est, quae Domini sunt, quomodo placeat . 32. Deo. Duancum enim exteri oriiin obsequiotemina, in cdu- cacioneliberorum, in procuratione rei tamiliaris consumune, cancum ci suppedicat ad serriendum pracepco Apostoli: AI- c. Tim. 4. tendetibiipsi, es doctrinae. Quemadmodum enim lumen ec in (e purum quiddam aeque praeclarum est, ex nacura lua Factum ad alia quoque illustranda: ica hominem Pcclelasti- CUTI, QUCM CHRISEUS DOminuSlucem mundinon dubicarie appellare, dececnon modo omni orroris, aur Aasicii Bord ca- reres sederiam rica innocenris exemplis, e praeltantis scientia duce caereris omnibus viam ad Sapienciam ostendere. lgieur quisic comparatus est, is demum est, qui Capientiam lolelon- seclariorem, quasi quibusdam sempicernis nupciis despon- lam, aegue derinctam haber. Ejulmodi li omnes eene, qui altaria Christianae Ecelelia circumstane, ejulque opibus alun- cur, quis superiorum cemporum felicitatem desideraret : Duid enim cor hominescenebrarum, ec errorum non discu- cerene. Si cum aterna Capiencia luce perinde acque sponla ettene copulari: quis calibus ducibus non omni celericaco ad vericacis arcem convolaret: quistam abhorrens ab omnistu- dio rircuris, qui non se iple recexeree e Falium hominum copiam ue haberene majores nostri, sedulo curabane, ut qui 2d cam excellens degendae vica genUS a D EO VOCATENEUF, II Omnibus, quae cum eonon discreparene. liberalibus arcibus expolirentur. Audi enim, Princepsillustristime, quidprae. cipiat Concilium aquisoranense, Lub Ludorico Pio Caela- re, in quo Canonicis vivendi regula e lanctorum P’acrum monumentis est propolica, qua regula cum in aliis L. cclelis eI MathB. 5.