# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/82792707X:0211 # Permalink to this reading: https://leibnizlegible.com/page/82792707X:0211?run=74 # Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92) # Folio 181, page id 82792707X:0211 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=82792707X&page=211 # Source image: https://digitale-sammlungen.gwlb.de/content/82792707X/jpgs/default/00000211.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 55 lines, status machine # Lines: 55 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. M N Pote Dcirellisium, Ximiramentum dici Dostir Deus adumbratus, ac malritariam, ex juxta pluresfacies inmareria, seucorpore exseriptus. Duidquid aurem ad Dsi cognitionem recto tramite nos manuducie, sum mequidemurile, summeque tructuosum est; quapropter cummopere utilis Phisica Faculeas erit, cujus ope in rerum vilibilium Excunditate. enersia, pulchritudine, bonitare, ee consruentia, summi opiticis, arque exemplarisindoles, e perlectiones insigniter expresse prospectantur utnemonaturam intus inspiciat, ex TTniverh penerralia perserurerur quinillico suum Aactorem singulas res procreaurem e moderancem in eueatur. Ouaproprer, qui dum risibilem mundum contemplatur, Deum in eo expressum non ridet, hic profecto excuriens niverlum ignorar; non ridet, sed deceptus ridere, e intelligere putat, auenon quodta- ctum est, sedrantum, quod ipleremere ettinxie, animo intuetur. Oxtandem Phisica facultas in humanam ucilicatem cedar, primum eam pexcedant sererissima hominis inrestigatio, acque genuine Diale- Ctice canones, ne precipici jadicio de exrernorum corporum naturara tiocinemur; nam hominisscientia, a excolenderationisarte pottha. bicis, Philolophus Verumcum Fallo, exemplar cum rettisio. Spiri cum cum corpore tacile contundens handrerum, ex sincerum sedima Binarium, e monstrosum TTniversum proarbitratu, coritatione re rolrer. Flinc homines Phrlcam arrem necessariis facultacibus PExpO- Bences innacuralium rerum causis deregendis minimé profecerune, led invicem implacabiliconcentione pugnantes, in pluresabierelectas, ac que mnumera CrRemara sibiadrersantia, nusisrixilque plenar à lapien- tissimo Nacurx genio aliena excogitarune; nam dum se iplosignorane ex cetera a se iphis remota ignorare, a cositando perverrere oportuit. Deindeante Phisex Rudium Arichmerica, _ Creomctria preluccant,, oui se ipsos tanquam oculatisimi delicescentis Naturae exploratores. Ilam cum enorant, e universam na Mundus corporeus numerus quidam partium xqualitate proportione, ruram isno e conrenientia, ad Onirarem incessanter tendens sic, inguotendendi rare necesse modoincegra mundipulchricudo hca cA, idemque scomerricis Aguris amplimime a natura quaquaverlum aftectus, e desienatus, planimme oui sicura liguer, quodnisi primo numerorum, achsurarum doctrina aFAuIVerit ac numera animo, irritoconatumundi primordia, ac latentia elementa explora- re centabimus. Hlincad modum recerum lapientum conluerudo aPDrO- scire oporcet. banda est, quiadolelcentes Machens rudimentis haud imburos a Philo. Cophix Cacrarioreebane. Demum ut ex naturalis scientix Hudio uber- rimus tructus colligatur, aded prime, ee ingenite veritares noltra ra- riocinia praeire debene, uc rancum in Phisicis diserrarionibus amplectan. Firmisimum Racionis lu– curea, guxillisconoruune, aurnecestario ex illiserumpune, ut aNen. men, haus lusnon emersat, nih primo eridentia minum prester; quod Citaec non opinio philo- Cophicum ju enireat, sed tantum quae lam rericaris im 80 animo sele oHterat, runc diciun pre probabilicari sane non acquiescamus. Pihil enim audax magis, magilque cedae lulrum, quam oxinari, nempesittere, ulteriusnon progredi, in fu cara quadam, exumbrarica rerirate acquieleere, cum adhuc dubitan- dum est, acque in preceps indicium irruendi periculum imminee. Luproprercum sola verisimilitudoadest, quid res sit nullo modopro- nunciemus, tancum, quidpossiresse, aur quid nohis rideatur, cires remerirarem atirmemus. DUPCt.