# Leibniz Legible — https://leibnizlegible.com
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# Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92)
# Folio 183, page id 82792707X:0213
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=82792707X&page=213
# Source image: https://digitale-sammlungen.gwlb.de/content/82792707X/jpgs/default/00000213.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine
# Lines: 59 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

A
D MI
C
N
I
Tunt supersiciola, alixe pugnaces, de contentiole, alie phantastice ad
veritarem exturbandamnate, alix ad guamdam insenii luxuriem, se Noviarum sa
ultarum alio
rumorum rentos captandos comparate. loxix lane Facultares, (insuIX sunc suversti-
dirinarrices artes dicende funt, ue Astrologia judiciaria Creome ciosa, aliae pu-
tria, Chiromancia, Hydromantia, _ id genus alia, que dum, et snaces
contenriosa
cordis secreta detegere. _ ventura raricinari promirtune, innumera aliae phanva-
errorum monstra pariunt, humanum quoque Inrellectum curpiter à stica.
Veritate remOrent. Aegue randem inter noxias doctrinasprotecto enu.
merari porest guxedam mendolx, ac verbolae sapientie species, quae diim
nudam veritatem indagare, rationem excolere, naturam perveltisare
inaniter aucumar, disidia tantum, sarrulas subcilitates, rocum mon-
Ara, ac inlanientium hominum tismenta recitat, enueleat, interpre.
catur; hinc audaci, ex immedicabili quadam isnorantia laborans, (C
jam seire arque sublimiorum scientiarum fastisium atrisisse impudenter
Sloriatur.
Dum haec autem admonemus, quedam haud concemmenda dubica.
tioOccurriE, An nempe OratoriaarS, _ Pocleos cudium inter super.
vacaneas, eenozias, an porius inter utiles tacultares adlcribi debeant. quaedam emer.
Circa quam rem aperretaremur, quod sRhetoriex, _ Poeleos insti. sic, an ora
ia ars
tutum, metam, ac finem consulamus, maximas urilitates hujulmodi Poeseos stu-
discipline conterunt, atque commoda non pauca invehune; Si vero dium interu
Prarum, ac corruptum quorumdam Orarorum, ex Poctarum utum  iles discipli
nas enumera
consideremus, in periculosas, aequenoxiasarres, nelcioquo inteliei ri debeant.
lirterarum taco, hujulmodi Caculrares curvirer desencrarunt,ur laudabi-
licer e luis eruditis hortis spurios Rechores, ac Poeras, quemadmo-
dum. ex contentiolos Dialecticos, pacatissimus philotophantis Exi
curi genius ablesarerit.
Eeprimo hi eloquentia insticutum, ac scopum artente inreltisemus,
ex hac tacultare maxima emolumenta oriri, quis lanx mentis intreic
tur: Peenim Oratorie artis precipuus finis est, Vcricari patrocinari, vir
curesproinorere, ritia prodisare, atque opprece Innocentie ad equi,
ejullinormam detentionem recipere. Nam cum FIomo uEPOTEOIi Oratoriae ar
cicicorporis seu societatris membrum, non tantum sbi, verum ex insticuum
cereris prodesereneatur; oritur, quod hrationis utu aliquas veritates aperitur.
detexerit, atquead praxim rerocarerie, inlocietaris Bonum, e uri-
licarem illasaliis suadere, atque parefacere debeat. Si huiusmodi au-
tem rerita testantum ad speculationem spectent, nuda ratione detegan.
tur; tunc preclareaser orator, splanum, atqueplacidum sermonem
adhibeat, ut veritas aliorum animo aftulsear; nam, ubi ritxususnon
Occurrit, sed tantum de rebus ad simplicem conremplationem perri.
mentibus controrertitur, quo magis nudaminusque fucata, at lacertola
quadam ratiocinatione obarmata sescotterrorario, ed forrius perluade.
Bic, hominunque animos deRectet. 
Attamen, sveritates ad usum comparentur, _ immoderatis, at.
que indomitis hominum cupidiratibus revusuene; curbacosque animi
motusminime alliciant; tunc concitata vehemens, arque robucta
Orario urilis, ac maxime opportuma erit, gux tamen animi commo-
tiones, e impetus non exasperet, rehementiusque accendat, sed
emolliar, ex citrarim sanitari restirnat. In quo rectus Orarorix arris
usus