# Leibniz Legible — https://leibnizlegible.com
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# Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92)
# Folio 186, page id 82792707X:0216
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=82792707X&page=216
# Source image: https://digitale-sammlungen.gwlb.de/content/82792707X/jpgs/default/00000216.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine
# Lines: 40 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

186
V
IT A R I S
ac praeralexphantasia enerre, ex parumjudicium riget. Pxadversoau
tem, quia in senibus pixrescente lansuine deterrescit, ae torpetimast
nandiris, robultior, ac resetior intellectus est, uc in jurenta inse.
nium, in senecta verojudicium prxelerrim efAorelcat.
Hlac occatione admovereme non pisear, ne tacile assenlum praelte.
mus Oratoribus, aut Poetis in quibusplurimum imasinandi ris exar-
delcit; acque rehementer rstuar phantatia; nihil enim ad decipiendum
potentius est, quam impetuole, ac turbulenta phantatie concarium,
CujusafAaru nulloneporio in audientium animo propagaEUES GUaPEOPTeF
eaure legendi lunt ii auctores, qui ferrido, atque concitato tempera
mento praedici, plus (ucita dicam phantasix quam inrellectus a natura
receperune, nam dum accenso, ac tumido quodam Sermone (ua cogi
cara aperiunt, non difficulcer homines a veritate remOrent, acque De
riculosas doctrinas promorene; nam nimium aliorum phantasas com
morenres, dum audientium animus phantalmatibus torus obstringitur,
ne errorum Frans deregatur subdole prohibent.
Vrigitur quid pexlucenre ratione, ut veritatis Audiosum addecet, in
vellisandum, ex speculandum sc incelligamus ex rebus jam firmatis,
Frmissima quaedam Resula Racuacur. Ouidquid ad Animi vertectionem,
Tinceram que telicitarem tendit, capruinosro accommodatum, cicra cul-
De, temeritati (que periculum inrestisetur; at siad errorem, aut inse.
nii tantum octentationem comparatur, aut ab humane rirx ulu pFOr.
Tus alienum est, tanquam Cuperracaneum, aut noxium canta quadam
ignorantia a cognirione remoreatur. FTinc Rdum aliquid inguirimus,
ratio reluctar, nodtramque inrestigationem interiori quadam rocere
darguit, resque inquiritur, vel tanquam supra capcum noctrum, vel
urnoxia, ex ad hominem minime perrinens a cogicatione abiiciatur.
Sin aurem nicidissimum racionis lumen axerobec, quod verlerutamur
autnecesarium aur inrectisatu urilistimum existimemus.
Jam exnoura Palurariadmonitione, quam necellarium, rationique
contentaneum sit Animum sux felicitati, ac perfectioni consulentem se
iplum dilisenter, ac lesitima methodoinrestisare intellisimus; pari
terque, quid in veritatis inquisitione, rerumque examine ritandum.
autamplectendum (c, ne in errorem faltamque scienriam incidamus,
innorelcir; quod nOs TUMMODETE PrEParat, uc interruptum opuS
cum Rusustino telicius prolequamur. Ouapropter hoc pactomuniti, aC
roboraciad Librum decimum de lrinicare explanandum accedamus.