# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/82792707X:0220
# Permalink to this reading: https://leibnizlegible.com/page/82792707X:0220?run=74
# Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92)
# Folio 190, page id 82792707X:0220
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=82792707X&page=220
# Source image: https://digitale-sammlungen.gwlb.de/content/82792707X/jpgs/default/00000220.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 66 lines, status machine
# Lines: 66 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Juoustinus Lhimae nostra naturant
ota guu nalisi. summoguo
amine pervesticans L
ccmo de Trinitun
Om Troministabricam, arque ArUCTUTaM mI
r2, ex inettabili quadam Solerria à summo
Opitice. DeoOptimo Maximo cunctarum.
que rerum moderatore concinnatam intucot.
maximaque dilisentia contemplor, duo in
regrum hominem eformantia mihi confectim
SelCOHETHNE; CorpuS nempe, e Anima
Duod enimcarnis oculis manifectatur, iners;
corpidum, cracis instructum organis, Lul
ipsiusniescium, ad patiendum porius, quam
incellisatur. ad agendum aptum, corpus rulgonuncupamus; Actamen Principium
illud, underita, ex robur poristimum in corpus deriratur, cosirandi.
acque intellisendi capax, doluris, roluptarisque parricers, fuarum
Principium que operorionum conscium, quotelicem riram exoptamus, ad Capien
inhommem am tendimus, dubicamus, odio habemus, amamus, reminiscimut.
isctu Ani- rariocinamur; hoc profecto ca, quod innobls Animam, dum seneit.
imasinatur, ac in corpusagie; Animum vero, aut Mentem, dum
incellioit, Ecad incorporeasres inspiciendas converritur, appellamus.
Idcircocum Animumdico, principium, quodinme cositar, atque
intellisie, seu Mens ipla venit, qua procul dubio in hominePrxict
corpusriget, insioniterque AOret.
Suid aurem sic hic Animus, cujusindolis, aequenaturxe, summola.
nimus hu- bore, summaque as enua hicexpendere liceat, ur tandem duomihi
manus a cor- HhoreleanE, primum an Animus adeo supra corporis conditionem ex
seinde, quod Cellat, alriorisque sir ordinis, ur penitus incorporeus existimandus
nam sit insc- sIE, ut non rantum secundum quosdam gradus, a modos, uc rolatile.
er illius ac lubrilisimum corpusa crastiori, _ sixo discriminatur, rerum eriam
anriburum. juxta sui interiorem naturam corporis indolem excedat, ac miriticetu
Deret; Deinde quodnam sic primerum insigniusque axtributum,
quod randem ranquam in sui originem ac principium resolvatur Ans
mus; guae duo, si Auspicante Deo, prolpero succestu detesam, An.
mum Animo jam crelase, merito in Dominosloriabor.
Vraurem ordinatius, arque enveleatiusrem tam dissicilem, tam
ut dum ingui Gue nesoriolam inreltisans procedere raleam, primum abamore; que
in homine Animus sciplum incelligere, suamque prestantiorem nobi
bilioremque affectionem deregere exoprat, inicium capiam, ucipio
met Animum inguirendiamor, ipsamet animi inguisitio robuctius
acque esticacius instrumentum eradar, ut quid sic Animus, quam a
cillime incellisam; idcirco sic liceat ratiocinari. Dum Animus, set
MenS
Marhoris
Paraphra
in 
Divi id
rustini
Trinitate
duid nomin
senimi, quia
vero Corporis
AB
A
nus
mens axpella
eur.
Primo inqui
rendum est an
pore differat
mius ac prin
Falis indoli
est Animus.
ritur jan
bis innotescat