# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/82792707X:0260 # Permalink to this reading: https://leibnizlegible.com/page/82792707X:0260?run=74 # Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92) # Folio 230, page id 82792707X:0260 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=82792707X&page=260 # Source image: https://digitale-sammlungen.gwlb.de/content/82792707X/jpgs/default/00000260.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine # Lines: 61 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 230 ADVERSOS PPTCDRDM animique comercium consurgar; lers d reribmile est eridenterque pol sibile humanum Animum nihil aliudesse prerer Animum, sequitur, pic Babile cAC, aur saltem non manifestetalsum. Animum humanum hauc ex natura fua in agen do a corpore pendere, ac perturbato, e alterale corporepariterimmurari, sed ex aliacausa, ex juxta Cihrictiana, ma curiorisquephiloCophix principia ex liberrima Authoris intentione, quimutuum commereium inter corpus, _ Animum in hominesirma. resibi complacuit, modo quo futus in nottris Inreltisarionibus expo nemus, de admiranda ac vere prodixiola corporis animique cot junctione agentes. Si quidem hec reciproca operationum dexendentia arque mutuum commercium corporis, animique in homine ex duplici caula continset conjunctione Polte Conctpimus. Primo ex hoc quod Animus lubrilior, ac concilu EOFHE COrPOTI ParS, uttixo, organico, crastiorique corpore altera pra nullam 1o, al Mretum de affecto, multitariam alteretur, _ eHiciatur tenuII vim prorsus sima Au suulantia per crastioris corporis orsana expanla, juxli quam hypochelim optime conciliarentur. _ explicarentur sinsulat nomena humani Animi, organicum corpus respicientis, Pexrer vero hanc caulam altera non minuscommode in medium afferri porest, Li verrimanempe Creantis, ac Moderatricis NPaturx intentio, qua posta etiamsi inextensus, ac incorporeus, totu sque intellisens humanus AN muSsie, ex intelligatur, utique aded corpori conjuuctus cAc, _ COn cixi porer, ut citra sux substantix mutationem quodammodo in asen. doacorpore vendeat, ac mutuo quodam consorrio, e arcta tamiliart rare organicemarerix obstrinsatur, qua tamen in parres solura, illaela, aeque incolumis intellisendi porectasmaneat. Ouid enim retat Supre mumrerum COndirorem immortalem, _ incorvoreum animum mor cali, ac corvorex substancix, modocameh rebus consruo, conjunsere Dolle: ut locictarem quamdam, ac mucuum commercium inter mor rem, evitam, carnem, e spiritum, eternicarem, e tempus, dmi randa quadam solerria RatuaF? Idcircocum hoc muruum commercium interhumanum Animum. X corpus pollic ex duplici causa cridenret Postibilicontinsere juxca utramque hrpochesim, carnalis nempé, d Spiritalis Philosophix, deducitur, incertitudine _ obscuritate labora re Epicuri doctrinam. ut salcem verisimilesc, aut non manifesté a Ra tioncalienum. Animum humanum eAerem rotam intelligenrem, cor vorummole. _ dimentionibuscarenrem, corpori tamen citrâ spirita Iis subuantix insur laM d urationem conjunctam. Allera demum dubtcalio occurrere porel, quam nimium quam plures Evicuri lectatores exa serant, ac summopere extollunt. Hocenim pacte rariceinantur; nisi luoettior, atque concitarior Pars in corpore aGat atquemoreatur, nulsa pelectocosiratio emersit, in nullam actionem intelssendi porectas Crump, quae nihlocalis motus ipirituum nt malium, seuxtherc, de cenujoris languinis substantix accererit. confestim abagendocellar; nihil aliudisitur est Animus, nisressc l0 calitermovens, nihilaliud est cosirario, auc intelectio nis locali mocus, qui dum dut per rectaslineasperticitur, aurelilit, aut reteal Bitur, auxperspiras, circulolqueabsolvitur, aur innumeris aliis pre pemodis sc in lucem prodic, sentuum, phancalise, de incellisentire vel ceptio. Epicuri argu mentatio animi cum corpore depso raedi. Altera EpiO- ri dubitario e donitur er fellitur.