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# Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92)
# Folio 234, page id 82792707X:0262
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine
# Lines: 44 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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ADVERSVS EPTCOROM
fyapce natura immortalia; haud absmilimododum in suas partes per
curbatum. atque maximovere alreratum orsanicum corpus diltoli
tur, immortalem, acque insectilem animum illesum manere neces
sarium est. Vrisitur conera Ppicureos Animae nolrx immorralicatent
crincamus, Caris est cridenrer oMendere. humanum animum a dirisio
ne, partium que solurione penitusabihorrere, ur insectilis, atque in
corporea quaedam, _ tora incellisens substanria sit, quod in hocopere
cum Auxunino jam demonstrasse saudemus.
Deinde exhrpoches, quod humanus Animus insectilis sic, e 11
corporenseridenrer infertur, haud opusesse, ut intereat, aC pereas
gronnicocorpore soluro, cum enim insectile. X incorporeum sicalie
rius feneris d corpore, non adeocorpori connexum eAt, ut ab illo vi
um, acque incolumitarem emendicare debear; nam cum ex se iple
existat, non indiset corporisconsorrio, _ locierate, urvirat, act.
Unde, guxso, hujusmodinecessicas oriri poret, nam sicuri recedente
Anima corpus adhuemaner. ex exictic, quia dirers generisab Animo
Corporca natura eAt, eodem pacto a corpore dissociarus urique virec Ans
mus, dumcorporisnaturam excedie, alciorilque ordinis est.
DR OPOSFETO SERTA
Si eadem res A eque profluere pot est à causa B, 8 C. niscevidens, e indubi
tata accesserit Feario, quae ostendat, oriri porius a principio B. quam C.
aut vicissim, dubium es incerrum manet, an posila rei A vera
causa sit potius B. quam C. atque adeo lam opinio sta-
tuens rei principium esse B. quam ea, quae do-
cet esse C. obscuritate, atque inceriiudine laborat.
xCPrOVOStio, SaccuraLE nomina exxonanmr, illicoomni dubi
L carione semoca innorescit, uc optimeeridentissimum PrOnON
ciatum diciraleat.
P ROFOS
nTO SF PPIMA
dimagis vero consonet, commodius, es simplicius capeu, ac explicatu sib
positamrem A. emanare potius a principio B. quam C. aut vicissim, in-
seniter probabilior erit opinio staruens causamrei A. esse R.
non aurem C. vicissim.
CaCt es alomara pariter adnumeranda est, et (ola vo
CHI ExDOATIONCDAICE.
PAOEOdCCNO OCitAra
EX hoc quodres a. commode, e aeque proficisei possit a principiis B., eC.
nsi evidenter pateat, non oriri actu à principioB., evidens, es mani-
festas  or principium positae rei A., non esse C.
Odetaoneheproontiondiset, cum non minus
nifestasic, quam sinc Matheseos Axiomata, cum rire terminis ex
Asiris sub dubium nullo modorerocari port.