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# Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92)
# Folio 236, page id 82792707X:0264
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine
# Lines: 46 recognised, mean confidence 0.91
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ADVERSDSEPTGDROM
Secundum ex Phancalmarum necessirate, ut Animus corpori con
junctus incellisat.
Terrium accipitur ab ixsocorpore impediente, prohibente, autex.
tinsuence usum Rarionis in delirio, insania, aucobrietate.
Duarrum anexuinterrires, incrementum, et imbecillitatem cot
voris, e Animi.
Ouinrum a corporis infirmitare, rursanitate, ralecudinem, auEmor
bumanimo conciliante.
Sexrum ab absentia overarionum Animae, sensus, _ imaginarionis
extinctione, Tolurocorpore, in cadaveribus.
Seprimum ab Animo cornoris orxanis indisence, ue existat, aique
in CorporeOriatUr.
Ocrauum ari, quam habet corpus, dolorem ac voluptatem in AMI
moexcicandi.
Nonum e contula, atque obscura norionespiritalis, _ inCOrPOTCE
substantix, cujus revera nullam prorsiis Ideam nos habere Opinantur
ut quidquid cositationea nobis revoluatur, necessario, tub alicujus
corporisimasine humanx Incellisenrix revexsentur.
Oecimum randem desumitur ex hoc, quod ex sola, de nuda rrina di
mentione, e corpus parirer, _ Animus oprime, ac cmpendiosius
prosionivaleant.
Singula hxecarsumentorum generas Pertium Lucretiilibrum contu
tances sutdola, arque captiola esse primum ollendemus, quae eodem
rempore Animx immorralitarem provusnans tals, ex leritaris praecta
ristimus convincet Augustinus Idcirco dum Lucretii Textum inter
pretamur, ac unarejicimus, prxcipuus nollex scopus eA demonstrare
Ppicuri ratiocinationem pro Mentis humanae caducitare aut, urita di
camcorporeitare Callacem, ac prorsis illesicimam esso. ur nullo pacto
fusticiar ad firmicer Raruendum. Animam cum corpore incerire; et
queadconutrum; ac tatuum esse concludemus in Epicuri doctrint
quiescere, curiori, acque insisniter probabiliori de Animeimmortalica
ee sententia contempra, ac relicta. Ouapropter adeo Lucretiirationes.
prelucente ratione, in dubium rerocabimus, ut Epicuri lectatores ab
iniana securirare. in qua riuune, pro viribusremovere, acque ad xter
nae vitxmecam dirisere speramus; quosenixerogamus, ut sedulono
sras dubicariones. ex conturariones expendane, Fortasse, Auxilianre
Deo. Dercipient, quamlaerhalis traudolenta, rationique dissenta
nea sit Epicuri doctrina de Animae Morralitare, quae quantum sen sibus
conoruir, acmorrlicarnilenocinatur, tancum puristim Racioniad
verlarur, morumque honectari, ac Anima nostre lalurioficit, nolque
perperux damnationis discrimini infeliciter exponit. Jam noctrarum
Proxostionum serie premila, 2d Epicuri Cophilmara deregenda e re
Fellenda accedamus, ur deinde. Augustinensis arsumentarion s soliditasi
ulque risplanius percipiarur.
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