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# Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92)
# Folio 243, page id 82792707X:0271
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Li ONF VT A TVS
cibis, acque alimentis, _ ipsus meranimi vires, ac robur accipi, ee hau-
riri, ut refocillato, ex roborato lansuine, tenuissima Animxe aura in
illo delirescens alatur, e instauretur. Ouapropier dum alimentum, seu
cibus in humano corporeatrenuatur, crassiori parte expurgarur ac di
versimode plurium termentorum opcafficitur, e contiguratur, randem
in Animum abic, viracilsima intelligerie aura ex ixhis alimentis, nurriri.
varieturis auxilio, deprompra. En igitur hic Panis ad re enutriendum
ordinatus, quidne ririt; intelligie, cogitat, roluptace aliqua pertun-
ditur: Pane hxc omnia panis a se rejicic, crenim, ut ipsimer oculirestan-
rur, iners, e emortua quedam res est, nihil aliud enim est, nistorpidis
sima moles adpariendum porius, quam ad agendum apta, omnicogitan-
di, ac intelligendi rirture penitiis denadara, ur nullius felicicaris nul
liusque doloris, aut Sapienrix capax videatur. Jam in Romachum p2-
nisimmiceatur, fermentorum beneticio, in chrlum, deinde in lanoui-
nem, in cenuissimam Tandem, aC XFhCTCAM aUTAM PEF HErVOS, AC CCrC-
brum excurrens conrertatur. Jam juxta cue Philosophierudimen-
ca iners, eeemorruus panisin viram, atque intelligendi Animi natu-
ram, incositabili quadam metamorphosi, conversus est, qui sux nari-
vae rilicaris, aequeintime, e ut ita dicam plebex conditionis oblitus
tanta dignitare exornatur, audacia, 2c superbia canta ineumescit, ut
Anime, aeque incellisentia viribus instructus, dum sui, suarumque
operationum, quorum antea nescinsprorsuscrat, scientiam, e perce-
Prionem acquirie veluri ad inaccessx Divinitatis faltisium contendens.
divinorum acrriburorumamore, ac desiderio exardescat, ad unirerlam
sapientiam amplectendam anhelans, torum Verum intelligentia alsequi
exopret, scipsum, _ in se ipsoinsoniores artium, ac disciplinarum do.
etrinasinvellisare incipiat, summam felicitatem appetar, velic omnia
Scire, cuncta posse, anullo, nisia se ipsopendere: Ondeenim, quaelo
in corpido, ac inerte pane tantus sciendi impetus, tanta cositandi rie-
tus, ac beatitudinisassequendae cupiditas orta et? Forsanne quia in Hu.
manocorpore mulcitariam commotus, ee agitatus in tenuissimum tan-
dem Ratum abiit: Reguis, nisI AEmenECCAPTUS, capere, e incellivere
sine nocionum pusna, e manifestaablurditate ralet, qua ratione, (0la
partium renuitate, ac motus relocitate accedente, ex rorpido, _ inerti
pani tam viridus, tamporens, tamque ralidusemerseritanimus, qui
tanta perfectione, ac robore tanto polleat, ut supra cuncta corpora caput
extollens, supremi NTuminis pririlesia reluri raxere audeac, quod pluri.
bus ex recultioribus Philosophis ansam dedit dicendi, humanum Ani-
num praectantisimam quamdam Divinitatis particulam esse.
Considera isitur disnicarem Anime cuE. Lpicuri Sectator. illius excel-
lentiam, rim, ac prope divinam incellisendi virtutem expede, a lalubri.
ter intelliges haud cum corpore pariter interite, haud vilissimum corpus
else Animam, sed altiorisesse ordinis, arque insignem quamdam Im-
mortalis, erincorporei supremi Conditoris imaginem in se exleripram
ferre. Audiprxclaram Aponoli sententiam. Habemus Thesaurum ma-
enum invase fictili. Fictile quidem, lureum, ac corruptioni obnoxium
cA v25 morralenempe corpus, attamen insignistimus quidam in corno.
risrale ablconditus Thelaurus est humanus Animus, in quo quidquid
preciolius, xesimabilius, ac prxstanrius exra se supremum Numen pro
CrCa