# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/82792707X:0345
# Permalink to this reading: https://leibnizlegible.com/page/82792707X:0345?run=74
# Title: [Animae Humanae Natura Ab Augustino Detecta In Libris de Animae Quantitate, Decimo de Trinitate, & de Animae Immortalitate] Animæ Hvmanæ Natvra Ab Augustino Detecta In Libris de Animæ Quantitate, Decimo de Trinitate, & de Animæ Immortalitate (shelfmark Leibn. Marg. 92)
# Folio 317, page id 82792707X:0345
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=82792707X&page=345
# Source image: https://digitale-sammlungen.gwlb.de/content/82792707X/jpgs/default/00000345.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine
# Lines: 56 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

IM MOR T ALIT A F F
iserganis. in fatoustulalacontorraierur, indiseret, seguererur
eciam. Liplam uces Cuuacem, qua Anime insepirabilicer ad.
Axret, corporeisorsanis insidere. Ouproprer concludendum est, cor.
vorisharmoniam. _ quidquid in hac delirescit, habere ero subiecto
corpus, cui inseparabiliterinea.
2
e Y A E S 1
Alio au iplemel Animus est, auc in Animo inseparabiliterriricex
qurlario mcalis, _ immurabilis eA ex Propos. Secunda.
Sempersirur ririciac immortalis est Animus ex Propos. O inta.
Requicorporis harmonia, ex quidquid in illa continetur, corpori in. herminiand
Separabiliterinell, C corpus reremurabile eAt ex Propos. Sexta.
Corporisigicur harmonia, ee quidquidin illa elucet, reremurabi. Pracur.
lisest.
Non elisitur Racio corporisharmonia, aut aliquid huic insepara.
hilicer inherens, arque adeo corporis harmonia non est humanus Ani-
mus, quem urpore immutabilis llationis Subiectum, immortalem, sem-
perguerirerenecelum eAt. Semper, isicur virit, nunquam humanus
interie Animus.
Inhrac Argumentatione, uc rides, praecipuus Rugustini scopusest
ollendere humanum Animum non consiltere in quadam corporis har.
monia, ut quidam prisex xcatis Sophistae existimarunt.
a bed oppurnandum.
Fleurus, quemadmodum supra cerrium Lucretii librum refellen-
 res, exP. ut humanam Animam mortalem, _ COrDO.
ream eAeonenderor, sequenciraciocinio utus ea. Flumanus Animus
organicocorpori conjunsitur, ac languini renaciter adhaerelcit, quin
etiam in corporerirere, corporique obArinsi Cummovereamat, isi-
cur mortalisek, ac ejuldem indolis cum corpore. Ex conjunctione
isitur, de inclinatione Animi ersa corpus. Animi caducitarem infert.
Rudiactamen Epicurus Rugultinum simili modoratiocinantem. Suismet ar-
pis ab Augu
Humanus Animus conjunsitur in separabilicerrationi, quam in le Fan. pino debella-
quam sincerum illius subjectum amplectitur, acque rehementisimo cur Exicurus.
amoreprolequitur; nihil enim masis humanum oblectar Animum,
quamrario, reritasscilicer, aC TaPIEHEIA, QUaM TANEODETC ExOPTaL.
ac inquietus incessanter inguirir; conjunsitur isieur humanuS Ani. Semper vivit
enimus si aub
musinseparabilicer immortalibus, ex immutabilibus rebus, illa (que immorialem
mirum in modum amat, ex amplecti luder. Immortalis erso est Ani. Rationem in
cessanter al.
mushrumanus, ac semper virie. Sivita, _ immortalitate semper Der. pirat.
feuicurrario, cui Animus, e amore, desiderio, Audio ec natu.
reinseparabilicer obttrinsitur. Fsinc h Epicurus ex hoc quod Animus
conjunctione. ex benerolenriâ sic conjunctus mortali, et caducocor-
pori interrillum caducum, exmorrale corpus esse, cur non porerit
inde
 Propos. Prima
Vsus Auzustinen(es Areumentationis, nostrique apparatus
Composctive
nethodo, Cc
necrarum
more, Arimis
ant cOrpor
esse demon