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# Title: [Joh. Georgii Wachteri, Phil. Prof. Origines Juris Naturalis, Sive De Jure Naturae Humanae Demonstrationes Mathematicae] Joh. Georgii Wachteri, Phil. Prof. Origines Juris Naturalis, Sive De Jure Naturae Humanae Demonstrationes Mathematicæ (shelfmark Leibn. Marg. 107)
# Folio 29, page id 85097741X:0051
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3(29)0
rio est vel instinctus meneis naruralis, cujus causxe nullxe da-
ri poctune, nih quod per illum mens a naturi decerminaca
concipitur, ad aliquid agendum, vel ipla mencis rireus, pro-
uc est detiniea Postut. VL. Ouicquid vero lit, neceste est il-
lum esse pocenciam mentis propriam sc nativam, ee conse-
quencer Cummo naturae jure in mente exictere, juxta Prop.
I. ee Operari, juxta Prop. TII. e IV. Verum quandohic
conatus affectus aue postio meneis est, alcerius lonee naturX
eA. Lunc enim elt appecitus mentis praecernaturalis, men-
ei non ex Ce Fola, sed praeterea ex aliis causis ingeneratus;
lisque vel externis, quomodo ex oftenla generatur ira, ex
risu et concactu concupileentia, ex morum diverstate odi-
um: vel incernis, led nullo jure in nenre exiltentibus de
operancibus. Cujusmodi tune omnes pastiones Lxcicix de
Pristicix, quae in mente praeexistune, mentemque ad hoc vel
illud cupiendum decerminant. Sic mens a Superbia (qu’ae
est lpccies Laecicia per modum passionis in mence existen.
cis) decerminatur ad ambiendum Dominacum, ec alia infini:
ca. F contrâ ex Abjectione (quae est species Pristirix icidem
per modum pastionis in mente exiltencis) mensad alias cu-
piditates determinatur. Juomodo aurem cognolcamus,
ucrum ex porencid mentis propria, an ex impotentid laece-
mux auc concrictemur, apcriendum nunc est. Ouando ho-
mines ad majorem perfectionem eranseune, cunc quatenis
iltius transirus gratam perceptionem habent, dicimus illos
laetari: ex adverlo dicimus illos contristari aur dolere, quan-
do appericus luos nacurales coereeri sentiune, quo minus
ad majorem perfectionem eransire possint. Hlaec Lariris ec
Tristitia duobus modis existere postune in hominibus, vel
tanquam actiones, vel tenquam pactiones menris. Guando
Menc LXcix aue Tristicix lux causa actaequata est (quod Ac,
quan