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# Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106)
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De Definitione.
Sect. 1.
Cersispain-accl Quacenus e probabilibus principiis, e quibuscanqua
caulis laxioribus continsencer Auic Calcem opinabiliter co.
nolcibilis est, uc copnoscatur, bonum illud est, quo can-
quam Ainc concentus acquiescie Dialecticus; ita cerriendo
rerum necessaria, quarenus e certis principiis, equibustan-
quam causis urgentibus necessario Auic, indubiearo coeno-
Sci porest, ut cognoscacur, estbonum illud quod profincA-
biponit Analpticus, quodqueut formam postea induune
resaliunde cognoscibiles, quarum certieudo cognira de-
monstracione redditur etiam indubitato cognita, juxtaeri
cum illud: Finis artis est forma subjecti.
S. 13. Certicudinem aurem dica necessariam, non pri
indubicato mam, qua principiorum est, _ per se cognoscirur h. c. inter
ligitur; sed orcam, qua principiatorum est, de aliunde, me-
diancibus nempecerris principiis, ex demonstratione co-
enolcicur t. c. scitur.
5. 14. Ucaurem ipsa probabilis argumentatio est quase
quaedam probabilificacio, qua mens de provolicarerumha.
Dicudine per coulam contingentem, esto masis huc propen.
dencem, opinionem Corcitur, ucrationabilicer purees rem icq
Sehabere, sed eam ramen, Aanre licethâc causa nihiloming
alicer se habere posse ridear, nisi aliud quippiam sic in nacu-
ra policum, quodhuic essendi necessicarem largiatur, reli-
cta adhuc indecerminata e mobilis r. POC. XXX. (aL. XXVY): ita
econcrario ipla demonstrario estcertificario, qua mens de
propolicarerum habicudine per caulam necessariam e huc
semper directam, cerca redditur, auied uc sciaenon tantum
rem ita sesehabere, sed _ aliter se per naturam haberene-
quaquam posse, facta jam auerantc (5 nai anirnros.
S. 15. UInde Scire proprie diciturrem per cansam cogno-
Scere, s quod haec ejusrei cansasit, (5 quod se res aliter haberenon
possit AFIst. 1. POK. 2. Oux quidem cognicio, non pucami-
num, h. c. detinitionum ee rocabulorum, sed ipsus nuelei
h. c. iplarum rerum e natura decretorum cum menris im-
mobilicate ee acquiescentia conjuncta, quancum bonum sic,
Uc
excausis
coxnitam
Dua perfum
suo intelle
Seientia
senet