# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/851385079:0045 # Permalink to this reading: https://leibnizlegible.com/page/851385079:0045?run=74 # Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106) # Folio 33, page id 851385079:0045 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=45 # Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000045.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Cap. 5. Onalitate. nihiltamen prohiber, quo minus ee ips negarire demon- ArarI POSSIMT. SI SINEVerX, CerrX, necessariae rel aetermae, cortis. que subiecta principiiocanquam caulis ex quileus necesarie Auane; quales quidem passim in scientiis occurrere nemo Scienciarum gnarusionorat. Uerum autem hae pluris ecti- mandxe sincan paucioris quam attrmarira, ride sis apudi- plum Aristorelem L. POst. 22. 5. 2. Unicumhienocari relim: in negorio demonstra. Modorealis cionum nosnon adeo Calicitosese de prioristic a leu mencali atcendatur relorationalinegatione auc astirmatione; led poriusderea lix pesterioristica: illarum enim ueraque promiscue quibus. risenunciationibus imponi porest manenre sensu codem. cademquereritace, r. 8. cum diconesacire: Vullus homo est lapis, mucas a nocionementalicer astirmando dicere portum: Omnishomo est non lapis. Fodem modo h dicam attirmatire. Omnishomo est animal, dicere possumeriam negatire: Nul- lus homo est non animal, quippe cum per se constet, de omnieo de quo actirmatur accribucum nesari prirationem res ab- sentiam accribuci, e concra: de quo negatur acrriburum, dc eodem aftirmari priracionem ejusdem. 5. 3. Ex qua proxositionum cransmutarione quidem non nesarerim aliguid lucis accedere posse obscuriorum quorundam logicaliuni declarationi, quam etiam lucem in organo suo clarissime nobisjam olim accendie Aristoteles. licercam hucusque q5. consumtam animacurus infuso quo- dam oleonon ica pridem fere suRocarisset NihubuS; led ex hac ipla nocionali usranoe Duse ctacim lequi, quodomnes Fnunciationes logicae, sid parterei spectentur aftirmarirae Au eciam(i Solem sux Facula adjiciac Nihusius. neminem realibus assuecum id ur rerum perspecturum esse BuTO. 5. 4. Realis enim propolicionum qualitas dererminz. elt, e consistic attirmarie quidem in identirarerealiC coin- dualita cidentia velur enritacira praedieari cum subjecto; necaliere. Qua docer rdinreali diversicare seu distanria velurenciratiue e remo minam es rionepredicarii subicco. Unde cum adidenciticationem nemee rCd