# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/851385079:0047 # Permalink to this reading: https://leibnizlegible.com/page/851385079:0047?run=74 # Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106) # Folio 35, page id 851385079:0047 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=47 # Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000047.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Cap. 5. Onalitate. Sic egnus; rel supposito lapide qui corpusestnon camen ani- mal, dico: quod quondam quod non est animal. sit corpus; De quibusettacis omnibus sirera sint cerra e necelaria certisqi excausis dependeant qua nabis innoceseones aceurare de- onstrariones Formari poterune. 5. 8. Cxterum ut coincidentia retue enticacira non utriusque semper est ex easieas sicur cum dicitur: omnis homo est ani. qualitatis malrationale; Ted interdum Calrem inclusiva secundum CerraS ru mutua s termino- DaTTCS, UE, omnis homo est animal: quaedam substantia est mobilisi astimatisi. similirer eriam distancia sou direrstas encicarira non sem- a Perest prorso excsusina licur cum dico, nullus homo est non-ens; Sed Expius adhuc concessiva aliquarum parcium; a exclusira Talcem religuarum, uc. quoddam animal non est homo. Ethoc eAt, unde quoncieas Enunciationum resulcar, de quanune dicendum. CADUT. VI. Dcoueri Duancitate. 5. T. antitatem isitur Proposcionis quod concernie, prae- Constitait e suxponendum hic eciam est quod de qualitare jam di- E Fati cum, nempe cam h. L. nntam prieristice h. C. notionalicer utitats, juxca henum efato praepolicum, quam posterioxistics B. C. FCa- licer a parce terminorum, spectari, prouenimirum est mado xstimariruS, Quo praedicaiF Paricum sibjecto comparatii Concernentis sen COmHerenE Quarerelerceste ( insum partercivel ex heo deficere concinirur. Unde licee omnes rerae propoliciones, qua lieno saudent unirersalis. Prioristice sine unirer(ales, v g. Omne scalonum habet duos rectos: omne trianculum habet quatuor ad extrarectos: omnis ho- mo est sensitions ec. Posteriorictice tamen e in necorio de- montracion illae eancum synnerstes qparumpraedi- ca icicurde subjecocancn nursodernalaveman, 2, qui sunt decancarissimi illiquantitai po- usrerumcomplex am nam neceslicaris eradu Cujus auo