# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/851385079:0079
# Permalink to this reading: https://leibnizlegible.com/page/851385079:0079?run=74
# Title: [Idea Totius Encyclopaediae Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea] Erhardi Weigelii, Prof. Publ. Idea Totius Encyclopædiæ Mathematico-Philosoph. hoc est, Analysis Aristotelico-Euclidea (shelfmark Leibn. Marg. 106)
# Folio 67, page id 851385079:0079
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=851385079&page=79
# Source image: https://digitale-sammlungen.gwlb.de/content/851385079/jpgs/default/00000079.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine
# Lines: 39 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Cap. 4.
De Definitione Logica.
5. 4. Licer auré hujusmodinoriones debinirirae, quasmerz. Qua Veram
leptica racione ipsius rei Fssentiam appellamus, non eam i reprasentet
plam Fsencix, uc sic loguar, substantiam, quam ejus salcem
distinctam ad alia, cum quibus incellectui simul ad cogno-
scendum oftertur, rarionem complectantur; nihilominus
eamen concestire, quicouid ad Lsemriam hanc revera spe-
Cac, eltonobisadhucienocum, iis contineri supponimus de
Tubincellisimus; Perinde uc in Algebra Radicis seu Colx
supposicione quicquidadrem quaelicam spectat simul exhi-
Beriponimus. jamque ur nocumeractamus, atque inde ipsa
rem quarimus acque determinamus.
5. 5. Ouodrero perceptis hiscenotionibus detiniciris
nondum cognita per spectaque sic intima detiniex rei essen-
cia praeter id, quod illae salcem ex collatione rerum inter le, 
acqueitamasis ab exerinseco, delumex Cie, etiam inde lacis
apparee, quodiis apprehensis nihil adhuc nobis conster de
rei propriecaribus s aetributisnecestariis, qua ramen ab ef
sentia resultane acque incirulso nexu cum eadem cohaerent,
ita ut quiessentiam rei, canquam causam, penicus noric, non
poslic non de propriccacibus, canquam de eRectibus inde
Salcem emanantibus, ese certus. Deinde quoque rectatur ex.
verientia: nam si concipiamus v. 8. hominem esse animal pede-
strebipes, e ternarium esse numeru imparem primum, (quae ab i
Plo Aristotele juxta suarum regularum rigorem concinnata
sunc detinitiones logica quam accuratislimX) parum de in-
cimahominis s iplius cernarii natura e essenciarer a jam-
dum se coonolcerenemonon advertie. Alias, qui horolo-
eiirim ee nacuram intime noric, eo ipso, quashabeat pro-
Prietaces, _ quonam illae modoresultent ex ejuselsenrin, la-
nenonienorat. Accedic _hoc, quodhae definitionespro
dirersa comparatione reiad direrta subjecta cum quibus
intellectui offerrur scientifice cractanda, mutabiles sint, de
divertae feri possine, manence nihilominus eadem ipsarei
oplencia, uc ita dicam, reali, quod in Fuclidea Mecaphysica
pluribus ex Aristorele diduximus.
Non intia
mecognita